1 Simple Version

At Sāvatthi. “Bhikkhus, there are these four modes of generation of supaṇṇas. What four? Supaṇṇas born from eggs, supaṇṇas born from the womb, supaṇṇas born from moisture, supaṇṇas of spontaneous birth. These are the four modes of generation of supaṇṇas.”

2 They Carry Off

At Sāvatthi. “Bhikkhus, there are these four modes of generation of supaṇṇas….

“Therein, Bhikkhus, egg-born supaṇṇas carry off only nāgas that are egg-born, not those that are womb-born, moisture-born, or spontaneously born. Womb-born supaṇṇas carry off nāgas that are egg-born and womb-born, but not those that are moisture-born or spontaneously born. Moisture-born supaṇṇas carry off nāgas that are egg-born, womb-born, and moisture-born, but not those that are spontaneously born. Spontaneously born supaṇṇas carry off nāgas that are egg-born, womb-born, mois ture-born, and spontaneously born.

“These, Bhikkhus, are the four modes of generation of supaṇṇas.”

3 Ambivalent (1)

At Sāvatthi…. Sitting to one side, that Bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of egg-born supaṇṇas?”

“Here, Bhikkhu, someone acts ambivalently in body, speech, and mind. He has heard: ‘Egg-born supaṇṇas are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of egg-born supaṇṇas!’ Then, with the breakup of the body, after death, he is reborn in the company of egg-born supaṇṇas.

“This, Bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of egg-born supaṇṇas.”

4–6 Ambivalent (2–4)

(The same is repeated for the other three types of supaṇṇas.)

7–16 With the Support of Giving (1)

Sitting to one side, that Bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of egg-born supaṇṇas?”

“Here, Bhikkhu, someone acts ambivalently in body, speech, and mind. He has heard: ‘Egg-born supaṇṇas are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of egg-born supaṇṇas!’ He gives food…. He gives drink…. He gives clothing…. He gives a vehicle…. He gives a garland…. He gives a fragrance…. He gives an unguent…. He gives a bed…. He gives a dwelling…. He gives a lamp. Then, with the breakup of the body, after death, he is reborn in the company of egg-born supaṇṇas.

“This, Bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of egg-born supaṇṇas.”

17–46 With the Support of Giving (2–4)

(These three decads each repeat the preceding decad for the other three types of supaṇṇas.)