Dữ liệu
từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Ghanamaṭṭhaka
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Ghanamatthaka:Pali Proper Names - G - Gad-GeyGha-GutGhanamatthaka.-An ornament which Migāra presented to Visākhā to show her his gratitude.DhA.i.407.Ghanasela.-A mountain in Avanti in the Dakkhināpatha,where Kāladevala lived.J.v.133.Ghanikā.-A class of spirits (cloud-gods?).Mil.,p.191.GharanīGharāvāsa-pañha.-The question asked by Dhanañjaya and answered by Vidhura,before he was taken away by Punnaka.The question dealt with how a householder could so live as to get the best out of his life,both for this world and for the next.J.iv.286f.GhataGhata Jātaka (No.355,454)Ghata SuttaGhatamandadāyaka TheraGhatāsana Jātaka (No.133)Ghatāsana.-Twenty kappas ago Pupphathūpiya (q.v.) became king thirty-eight times under this name.Ap.i.156.GhatāyaGhatīkāraGhatīkāra SuttaGhattiyā.-One of the four wives of Candakumāra.J.iv.148.GhosaGhosaka-setthi (v.l.Ghosita°) Ghosasaññaka Thera.-An arahant.Thirty-one kappas ago he was a hunter,and hearing the Buddha preach was delighted by the sound of his voice (Ap.ii.451).His verses are in the Theragāthā Commentary attributed to Gahavaratīriya (ThagA.i.91) and to Dhammika.Ibid.,p.398.Ghosita.See Ghosaka (2).Ghosita Sutta.-Ghosita-setthi visits Ananda at the Ghositārāma and questions him on the Buddha’s teaching regarding diversity in elements (dhātunānattam).Ananda explains how the three kinds of feelings - pleasurable,painful and neutral - arise.S.iv.113f.GhositārāmaGhotamukhaGhotamukha SuttaGhotamukhī.-See Ghotamukha.Gihi SuttaGihīnaya Sutta.-See Bālhagilāyana Sutta.Gihipatipadā Sutta.-A name given in the Sutta Sangaha (No.65) to the Gihisāmīci Sutta (q.v.).Gihīsāmīci Sutta.-The Buddha tells Anāthapindika of four things which constitute the householder’s path of duty - he waits upon the Order with offers of robes,food,lodgings,requisites and medicines for use in sickness. A.ii.65.Gihivinaya.-See the Sigālovāda Sutta.Gijjha Jātaka (No.164,399,427)GijjhakūtaGijjhakūta SuttaGilāna Vagga/SuttaGilānadassana SuttaGilāyana SuttaGilimalaya.-A village given by Vijayabāhu I.for the maintenance of worship at Samantakūta.Cv.lx.65; also Cv.Trs.i.22I,n.2.Gimhatittha.-A town in Rohana where the Kesadhātu Devarāja won a victory.Cv.lxxv.22; also Cv.Trs.146,u.2.GiñjakāvasathaGiñjakāvasatha SuttaGiraggasamajjāGiri (Sutta)Giribārattha.-A district in the Dakkhinadesa of Ceylon.Cv.lxix.8; lxx.125.Giribāvāpi.-A tank restored by Parakkamabāhu I.Cv.lxviii.44; for identification see Cv.Trs.i.280,n.5.Giribbaja 1.-A name for Rājagaha.Giribbaja 2.-A name for Vankagiri. J.vi.589.Giribhanda-(vāhana)-pūjāGiribhanda.-A monastery in Ceylon restored by Udaya I (Cv.xlix.29). See below,Giribhandapūjā.Giribrahā.-See Giriguhā.Giridanta (v.l.Giridatta,Giridanha).-The trainer of the horse Pandava.He was a previous birth of Devadatta.See the Giridanta Jātaka.Giridanta Jātaka (No.184)Giridāsa.-A poor caravan leader,the husband of Isidāsī,in a previous birth.Thig.445f; ThigA.260,265.Giridatta Thera.-An arahant,teacher of Vitāsoka.Giridatta was especially proficient in Sutta and Abhidhamma.ThagA.i.295.Giriddhī.-An eminent arahant Therī of the Mahāvihāra who taught the Vinaya in Ceylon.Dpv.xviii.14.GiridipāGirigāmaGirigāmakanna.-The residence of Cūla Sudhamma Thera (VibhA.452).It was probably a monastery near Girigāma.Giriguhā.-One of the palaces occupied by Piyadassī Buddha in his last lay life (Bu.xiv.16).The Commentary (BuA.,p.172) calls it Giribrahā.Girihālika.-A monastery built in an inland district of Ceylon by King Mahallaka-Nāga (Mhv.xxxv.125).Girikālī (Girikārī).-Daughter of the chaplain of Kākavanna-Tissa. She became a nun,won arahantship,and became famous as an eminent teacher of the Vinaya.Dpv.xviii.20.GirikandaGirikandakaGirikandasivaGirikassapaGirikumbhila.-A vihāra in Ceylon built by Lañjitissa (Mhv.xxxiii.14).At the ceremony of the dedication of the vihāra,Lañjitissa distributed to sixty thousand monks six garments each (Mhv.xxxiii.26).Girilaka.-A Tamil stronghold,near Vijitapura,commanded by Giriya. It was captured by Dutthagāmanī.Mhv.xxv.47.Girimānanda Sutta.-See Giri Sutta.Girimānanda TheraGirimanndala.-A district in Ceylon.See Girl (4).Cv.li.111; for identification see Cv.Trs.i.159,n.l.GirimekhalāGirinagara (Girivhanagara).-A monastery in Devapāli built by Aggabodhi V.Cv.xlviii.3.Girinelapūjaka Thera.-An arahant.Thirty-one kappas ago he was a hunter,and having seen Sikhī Buddha,he offered him a nela-flower (Ap.ii.457).He is evidently identical with Gavampati.ThagA.i.104.Girinelavāhanaka.-A vihāra to the north of Kandanagara,built by Sūratissa.Mhv.xxi.6.Giripunnāgiya Thera.-An arahant.Ninety-four kappas ago he offered a giripunnāga-fruit to the Buddha Sobhita,then staying at the Cittakūta (Ap.ii.416).He is evidently identical with Kanhadinna.ThagA.i.304.Girisāra.-A king of eighty kappas ago; a previous birth of Mānava (or Sammukhāthavika) Thera (ThagA.i.164; Ap.i.159).v.l.Sirisāra,Hirisāra.Girisigāmuka.-One of the tanks restored by Parakkamabāhu I (Cv.lxviii.49).Giritata (Ghitatāka)Giritimbilatissa.-A mountain and a vihāra in Rohana.Near it was the village Siva.See Dhammā.Ras.ii.42.Girivāhana.-One of the palaces of Atthadassī Buddha in his last lay life.Bu.xv.15.Girivamsa.-A royal family of Ceylon to which belonged the famous Alagakkonāra (Cv.xci.3) and also the mother of Parakkamabāhu VI.P.L.C.247.Girivhanagara.-See Girinagara.Girivihāra.-A vihāra in Ceylon erected by Aggabodhi I; he gave one hundred fields for its support (Cv.xlii.12).It was the residence of Cullapindapātiya-Tissa (AA.i.367),and also of a novice,pupil of Tepitaka, called Culla-Summa Thera.(DA.ii.514).Giriya 1.-A jackal,a previous incarnation of Devadatta.See the Manoja Jātaka.J.iii.322f.Giriya 2.-A Tamil general,commander of Girilaka; he was slain by Dutthagāmanī.Mhv.xxv.47.Giriyasa.-See Giri (3).Giriyāvāpi.-A tank restored by Parakkamabāhu I.Cv.lxviii.46; see also Cv.Trs.i.280,n.5.Gīta Sutta.-The five evil results of preaching the Dhamma in a sing-song style (gītassarena).A.iii.251.Givulabā.-A village in Ceylon where the forces of Parakkamabāhu I. won a great victory.Cv.lxxiv.91.Gocariya.-One of the ten families of elephants.It is said that a Chaddanta-elephant is born in a Chaddantakula and not in such a family as the Gocariya.v.l.Kālāvaka.MA.i.248.Godatta SuttaGodatta TheraGodāvarī.-See Godhāvarī.Godha,Godhaka.-See Godatta (2).Godha Thera.-A Sākiyan.A conversation between him and Mahānāma the Sākiyan is recorded in the Godha Sutta.S.v.371.Godha or Mahānāma Sutta Godha Jātaka (No.138) Godhā.-See Kāligodhā.Godhagatta-Tissa Thera.-He it was who brought about a reconciliation between Dutthagāmanī and his brother Tissa (Mhv.xxiv.49-53). The Commentary (MT.469) explains that he had a cutaneous complaint which made his skin scaly like that of a godha (iguana).Godhapura.-See Gonaddhapura.GodhāvarīGodhī.-Probably the mother of Devadatta,who is sometimes called Godhiputta (Vin.ii.189).Godhika Sutta.-Contains the story of Godhika’s suicide,mentioned above.S.i.120f.Godhika TheraGodhika-Mahātissa Thera.-Teacher of Dhammadinna,of Valanga-tissa-pabbata (MT.606).GokannaGokannaka.-See Gokanna(1).Gokannanāndanāyaka.-A Damila chief at Mundannānamkotta. Cv.lxxvi.212.Gokulanka-vihāra.-A monastery built by cowherds for Dhaniya and his wife after their ordination.Buddhaghosa says that it existed even in his day. SNA.i.46.GokulikāGolabāhatittha.-A ford over the Mahāvālukagangā.Cv.lxxii.51.Golahalā.-The soldiers of a district in South India (Cv.lxxvi.264, 259).GolakālaGolapānu.-A village given by King Buddhadāsa for the maintenance of the Moraparivena (Cv.xxxvii.173).Gola-upāsaka.-A pious man of Gothagāma,so called because he was slightly hunched.His story is given at Ras.ii.170f.GomaggaGomatakandarāGomatī.-A channel built by Parakkamabāhu I.,branching eastwards from the Mahāvālukagangā (Cv.lxxix.52).Gomaya,or Gomayapindī SuttaGomayagāma.-A village in Rohana.Cv.lxxv.3.Gona (Gonaka)Gonaddha (Gonaddhapura)Gonagāmaka.-A landing-place (pattana) at the mouth of the Mahā-kandara river,where Bhaddakaccānā and her companions disembarked. Mhv.viii.25; cf.v.12.Gonagāmuka.-A locality near the Kālavāpi where Gokanna was defeated by Rakkhadīvāna (Cv.lxx.70).Is this identical with Gonagāmaka? But see Cv. Trs.i.293,n.1.Gonarattha.-A district in North Ceylon,where Māgha and Jayabāhu set up fortifications (Cv.lxxxiii.17).Gonaraviya TheraGondā,Gondamittā.-A Yakkhinī,mother of Pola-(Posa)-mittā.MT.260.Gondigāma.-A tank constructed by Upatissa II (Cv.xxxvii.185).The village belonging to it was given by Jetthatissa III.to the Jetavana-vihāra (Cv.xliv.97).The tank was restored by Aggabodhi V.Cv.xlviii.9.Gonisavihāra.-A vihāra in Ceylon where the young Dhatusena (q.v.) was brought up by his uncle,while he remained in disguise as a monk (Cv.xxxviii.21).Geiger thinks it was to the south of Anurādhapura (Cv. Trs.i.30,n.1).Gonnagāma.-A village in Rohana,given by Dappula to the Rājavihāra (Cv.xlv.58).Gonnagirika.-A vihāra built by Sūratissa in the eastern quarter of Anurādhapura.Mhv.xxi.4.Gonnavitthika.-A village in Rohana,assigned by Dappula to the Cittalapabbatavihāra.Cv.xlv.59.Gonusurattha.-A district in North Ceylon,once occupied by Māgha and Jayabāhu (Cv.lxxxiii.17).GopakaGopaka Moggallāna (Sutta)Gopaka Sīvalī.-A resident of Ceylon.He built a cetiya in Tālapitthikavihāra.At the moment of his death,remembering this act,he was reborn in the deva-world.VibhA.156.GopālaGopālaka Sutta.-See Cūla-Gopālaka Sutta and Mahā-Gopālaka Sutta.GopālamātāGopālapabbata.-A hill near Pulatthipura,used as a landmark. Cv.lxxviii.65; for identification see Cv.Trs.i.110,n.1.Gopī,Gopikā.-The Sākiyan maiden of Kapilavatthu,who was born later as Gopaka-devaputta.See Gopaka (3).GorimandaGosālaGosinga Sutta.-See Cūlagosinga Sutta and Mahāgosinga Sutta.GosingasālavanadāyaGosīsanikkhepa Thera.-An arahant.Ninety-four kappas ago he had spread gosīsa (sandalwood paste) outside a monastery.Seventy-five kappas ago he became a king,named Suppatitthita (Ap.i.245).GotamaGotamā.-Mother of Candakumāra and chief queen of the king of Benares (J.vi.134).She is identified with Mahāmāyā (J.vi.157).She is sometimes also called Gotamī.E.g.,J.vi.148,151.Gotamadvāra.-The gate by which the Buddha left Pātaligāma,after having eaten there at the invitation of Sunidha and Vassakāra.Vin.i.230, etc.,as above.GotamakaGotamaka SuttaGotamakacetiyaGotamatittha.-The ford by which the Buddha crossed the Ganges, after leaving Pātaligāma.See also Gotamadvāra.Vin.i.230; Ud.viii.6; UdA.424; D.ii.89.Gotamī Sutta 1.-Māra sees Kisā Gotamī resting alone in the Andhavana and tries to frighten her,but he is forced to retire discomfited. S.i.129.Gotamī Sutta 2.-The story of how Pajāpatī Gotamī (q.v.) and her companions obtained the Buddha’s sanction to enter the Order and the conditions attaching to that sanction.A.iv.274ff.Gotamī,Gotamā.-See Mahā Pajāpatī Gotamī,Kisāgotamī,etc.Gotamī.-One of the chief women supporters of Vessabhū Buddha (Bu.xxii.25).The Commentary (BuA.,p.208) calls her Kāligotamī.Gotamyā.-The name given to the followers of Pajāpatī Gotamī.E.g., DhA.iv.149.Gotapabbata.-A vihāra in South Ceylon built by Mahallaka-Nāga (Mhv.xxxv.124).It may be that it is identical with Kotapabbata-vihāra and that Mahallaka merely restored it.v.l.Kotapabbata.Gotha.-See Gothayimbara.Gothābhaya.-A monk living in the Sanghapāla Parivena.He was the maternal uncle of King Gothakābhaya II,and tried,without success,to win the king over from the influence of Sangamitta.Mhv.xxxvi.115f.Gothagāma.-A village on the south coast of Ceylon.Ras.ii.170.Gothakābhaya,GothābhayaGothakasamudda.-The sea near Ceylon,the ”shallow sea.” Mhv.xxii.49,85; DA.ii.695.GothayimbaraGotta,Goda.-See Godatta (2).GovaddhamānaGovarattha.-A district in South India (the modern Goa). Vimala-dhammasūriya once took refuge there.Cv.xciv.2.GovindaGovindamala.-A mountain in Rohana.The ādipāda Bhuvanekabāhu founded a town there and used it as a fortification for Rohana when Māgha’s forces overran the country.Cv.lxxxi.6; also Cv.Trs.ii.135,n.4.Govindiya.-Evidently the title given to the High Treasurer.It occurs in the phrase Govindiye abhisiñcissāmi,when Disampati proposes to appoint Jotipāla to the rank of Treasurer.D.ii.232,cp. Jānussoni.Govisānaka-Nanda.-One of the Nava-Nandā.Goyāniya.-A shortened form of Aparagoyāna.J.iv.278,279; Ap.i.18; ii.348.Goyogapilakkha.-A spot near Benares, visited by the Buddha on his begging rounds (A.i.280).The Commentary (AA.i.460) explains that it was near a fig tree (pilakkha) set up at the spot where cows were.Guhānahānakottha.One of the eight stone bath-houses erected for the monks at Pulatthipura by Parakkamabāhu I.Cv.lxxviii.45.Guhasela.-A palace occupied by Tissa Buddha before his final renunciation.Bu.xviii.17.GuhasīvaGuhatthaka SuttaGula.-A Yakkha chief who should be invoked when unbelieving Yakkhas molest any follower of the Buddha.D.iii.204.Gulapūvatintini.-A place on the outskirts of Anurādhapura,near Cetiyagiri.Ras.ii.50.GulavannaGūlhatthadīpanī.-A work by Sāradassī,explaining difficult passages in the seven books of the Abhidhamma.Sās.p.116; Bode,op.cit.,56.Gūlhatthatīkā.-A work,probably a glossary,written by a monk in Burma,author also of the Bālappabodhana.Gv.63,73; see Vinayagandhi.Gūlhummagga,Gūlhavessantara,Gūlhavinaya.-Mentioned in the Commentaries (E.g.,Sp.iv.742) as abuddhavacanāni; they were probably books belonging to sects other than the orthodox Theravādins.Gulissāni SuttaGulissāni.-A monk living in the wilds,who once came on some business to see the monks at the Kalandakanivāpa.It was on his account that the Gulissāni Sutta was preached.M.i.469.Gumbakabhūtā.-The slave woman of Ummādacittā,whose son was entrusted to her that she might bring him to safety.MT.280.Gumbika,Gumbiya.-A Yakkha; see the Gumbiya Jātaka.Gumbiya Jātaka (No.366)Guna Jātaka (No.157)GunaGunābhilankāra.-A thera of Tunnagāma.He was one of the originators of the Ekamsika controversy (Sās.118).He was,later on,the incumbent of the Jeyyabhūmi vihāra.(Sās.132,163).Gunagandha.-A scholarly monk of Burma.Sās.111,112.Gunamuninda.-A Rājagura of Burma.Sās.132,143.Gunārāma.-A Thera of Arimaddanapura.King Ujana built for him the Jetavana vihāra.Sās.83.Gunaratanadhara.-The name given by Bhuvanekabāhu to one of the monks who came from Ceylon to Burma to take back the pure religion to Ceylon. Sās.45.Gunasāgara.-A monk of Burma,author of the Mukhamattasāra and its Tika.Gv.,p.63; Bode,op.cit.,25.Gunasāra.-A pupil of Gunagandha.He was an inhabitant of Sahasso-rodhagāma.Sās.112,162,164.Gunasiri.-A pupil of Canda Thera of Repinagāma.He was the teacher of Nānadhaja.Sās.162,163,164.GundāvanaGuralatthakalañcha.-A locality in Ceylon,the centre of a fight between the forces of the Damilādhikāri Rakkha and his enemies.Cv.lxxv.77; Cv.Trs.i.51,n.3.GūthaGūthakhādakaGūthakhādidutthabrāhmana SuttaGūthapāna Jātaka (No.227)Gutijjita.-A Pacceka Buddha,whose name occurs in a nominal list. M.iii.70; ApA.i.107.Gutta,Guttaka.-A Tamil usurper.He was a horse-dealer and came to Ceylon with another Tamil named Sena.They killed King Sūratissa and reigned at Anurādhapura for twenty-two years (177-155 B.C.).They were killed by Asela.Mhv.xxi.10f; Dpv.xviii.47f.Guttā TherīGuttasāla,GuttasālakaGuttavanka.-See Tanguttavanka.GuttilaGuttila Jātaka (No.243)Guttilavimāna
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Ghanamatthaka:An ornament which Migāra presented to Visākhā to show her his gratitude.DhA.i.407.