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Kết quả tìm cho từ Khema

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

Khema

KHEMA：[a] an toàn，yên lặng，đầy đủ sự thái bình --ṭṭhāna [nt] nơi chỗ núp ẩn --ppatta [a] đắc được sự thanh tịnh --bhūmi [f] chỗ yên ổn thanh tịnh

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Khema

Khema，[Vedic kṣema to kṣi，cp．khetta] 1．（adj．） full of peace，safe； tranquil，calm D．I，73 （of a country）； S．I，123 （of the path leading to the ambrosial，i．e．Nibbāna） I．189=Sn．454 （of vācā nibbānapattiyā）； M．I，227 （vivaṭaṁ amatadvāraṁ khemaṁ nibbānapattiyā “opened is the door to the Immortal，leading to peace，for the attainment of Nibbāna”） A．III，354 （of ñāna） It．32； Sn．268 （=abhaya，nirupaddava KhA 153）； Dh．189 sq．； Pv IV．3³ （of a road=nibbhaya PvA．250）； VvA．85．‹-› 2．（nt．） shelter，place of security，tranquillity，home of peace，the Serene （Ep．of Nibbāna）．In general：D．I，11 （peace，opp．bhaya）； Sn．896 （+avivādabhūmi）； 953．-- In particular of Nibbāna：S．IV，371； A．IV，455； Vv 53²⁰ （amataṁ khemaṁ）； Ps．I，59．See also yoga．Abl．khemato，from the standpoint of the Serene S．II，109； Sn．414，1098； Nd² s．v．（+tāṇato，etc．）．

--atta one who is at peace （+viratta） S．I，112 （=khemībhūtaṁ assabhāvaṁ SA）．--anta security，in °bhūmi a peaceful country （opp，kantāra），a paradise （as Ep．of Nibbāna） D．I，73； Nd² on Satthā； Vism．303．--ṭṭhāna the place of shelter，the home of tranquillity Th．2，350 （=Nibbāna ThA．242）； --ṭṭhita peaceful，appeased，unmolested D．I，135； --dassin looking upon the Serene Sn．809； --ppatta having attained tranquillity （=abhayappatta，vesārajjappatta） M．I，72=A．II，9．（Page 239）

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Khema

khema：[adj．] safe； calm； full of peace．

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Khemā

Khemā：1．Khemā Therī．-An arahant，chief of the Buddha’s women disciples．She was born in a ruling family at Sāgala in theMadda country，and her skin was of the colour of gold．She became the chief consort of King Bimbisāra．She would not visit the Buddha who was at Veluvana，lest he should speak disparagingly of her beauty with which she was infatuated．The king bade poets sing the glories of Veluvana and persuaded Khemā to go there．She was then brought face to face with the Buddha，and he conjured up，for her to see，a woman like a celestial nymph who stood facing him．Even as Khemā gazed on the nymph，whose extraordinary beauty far excelled her own，she saw her pass gradually from youth to extreme old age，and so fall down in the swoon of death．Seeing that Khemā was filled with dismay at the sight，the Buddha preached to her on the vanity of lust，and we are told that at that moment she attained arahantship．With the consent of Bimbisāra she entered the Order，and was ranked by the Buddha foremost among his women disciples for her great insight （mahāpaññānam aggā）（A．i．25； Dpv．xviii．9； see also MA．iv．168f．； Bu．xxvi．19； J．i．15，16）．

In the time of Padumuttara she was a slave，and having seen the Buddha’s chief disciple，Sujāta，gave him three cakes，and that same day she sold her hair and gave him alms．

In Kassapa Buddha’s time she became the eldest daughter of Kikī，king of Benares，and was named Samanī．With her sisters she observed celibacy for twenty thousand years and built a monastery for the Buddha．She learnt theMahānidāna Sutta，having heard the Buddha preach it．In the time of Vipassī she became a renowned preacher of the Dhamma，and during the time of bothKakusandha and Konāgamana she had great monasteries built for the Buddha and his monks．AA．i．187f； Thig．139-44； ThigA．126ff； Ap．ii．543ff； DhA．iv．57ff； cf．the story ofRūpa Nandā （DhA．iii．113-9）．

Once when Khemā was at Toranavatthu，between Sāvatthi andSāketa，Pasenadi，who happened to spend one night there，heard of her presence and went to see her．He questioned her as to whether or not the Buddha existed after death．She explained the matter to him in various ways，and Pasenadi，delighted with her exposition，related it to the Buddha （S．iv．374ff）．She is mentioned in several places （E．g．，A．i．88； ii．164； iv．347； S．ii．236） as the highest ideal of womanhood worthy of imitation，and is described as the nun par excellence．

Khemā is identified with the mother in theUraga Jātaka （J．iii．168），the queen in the Rohantamiga （J．iv．423） and in theHamsa （J．iv．430），the queen，Khemā，in theMahāhamsa （J．v．382），and the princess in the Mahājanaka （J．vi．68）．

2．Khemā Therī．-One of the two chief women disciples ofDhammadassī Buddha （Bu．xvi．19； J．i．39）．

3．Khemā．-The Anguttara Commentary （AA．ii．791）（on A．iv．347） speaks of a Khemā Upāsikā in a list of lay-women．This Khemā is most probably identical with Khemā （1）．

4．Khemā．-Queen of Brahmadatta，king of Benares．She dreamed of a golden peacock preaching，and wished that her dream might come true．Though the king tried every means in his power，the wish could not be fulfilled and the queen died．See the Mora Jātaka．J．ii．36．

5．Khemā．-Chief queen of Brahmadatta，king of Benares．She dreamed of a golden deer preaching the Dhamma，and her wish to see her dream come true was fulfilled （J．iv．256）．For details see the Ruru Jātaka．

6．Khemā．-Chief queen of Brahmadatta，king of Benares （J．iv．334）．Her story is similar to that of Khemā （4）．For details see theMahā-Mora Jātaka．

7．Khemā．-Queen Consort of Brahmadatta，king of Benares （J．iv．413）．Her story is similar to that of Khemā （5）．She is identical with Khemā Therī （J．iv．423）．See the Rohantamiga Jātaka．

8．Khemā．-Queen Consort of King Seyya （Samyama） of Benares．She saw a golden swan in a dream，and wished to see one in real life （J．v．354）．She is identified with Khemā Therī （J．v．382）．For details see theMahāhamsa Jātaka．

9．Khemā．-A river flowing from Himavā （J．v．199f）．

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Khema

Khema：1．Khema．-The city in which Sumana Buddha was born．J．i．34； but in Bu．v．21 it is called Mekhala．

2．Khema．-The city in which Tissa Buddha was born．J．i．40．In Bu．xviii．16 it is called Khemaka．

3．Khema．-The city in which Kakusandha Buddha was born （J．i．42； Bu．xxiii．13 calls it Khemavatī）．It was the capital of King Khemankara．See also No．6 below．See also Dvy．242．

4．Khema．-A Khattiya，the Bodhisatta in the time of Kakusandha Buddha．He gave alms to the Buddha and the monks and entertained the Order （D．ii．7； J．i．42； Bu．xxiii．13； BuA．211）．He helped Rūpanandā to bring a branch of Kakusandha’s bodhi-tree to Ceylon．See also Khemankara．Mhv．xv．79； MT．351．

5．Khema．-The deer-park near Bandhumatī （J．vi．480； Bu．xx．4； AA．i．80，169）．There the Buddha Vipassī was born，and there he preached his first sermon to his chief disciples，and later another sermon to their eighty-four thousand followers （BuA．196f）．

This Khema is identical with the present Isipatana．DA．ii．471．

6．Khema．-The pleasance in which Kakusandha Buddha died （Bu．xxiii．27）．It was near Khemavatī and was the birthplace of Kakusandha．BuA．209．

7．Khema．-A pleasance near Usabhavatī； there the Buddha Vessabhū died．Bu．xxii．30； BuA．209．

8．Khema．-A lake，three gāvutas in extent，to the north of Benares．It was constructed by King Seyya （v．l．Samyama）．For details see the Mahāhamsa Jātaka．J．v．356； J．iv．424．

9．Khema．-A setthiputta，nephew of Anāthapindika．He was very handsome and beloved of all women．Several times he was brought before the king on charges of adultery，but the king pardoned him out of regard for Anāthapindika．At the latter’s request，the Buddha preached to Khema and showed him the error of his ways．

In the time of Kassapa Buddha he was a champion wrestler，and planted two coloured banners on the golden shrine of the Buddha and made a wish that all women，except his own kinswomen，should fall in love with him at sight．DhA．iii．481f．

10．Khema．-A devaputta who visited the Buddha at Jetavana and spoke several verses on the desirability of leading the good life．S．i．57．

11．Khema Thera．-An arahant．See Khema Sutta （2）．A．iii．358．

12．Khema．-A monk of Ceylon，pupil of Dhammapālita of Rohana．He was well versed in the Tipitakā （”tipetakī”），and is mentioned among those who handed down the teaching of the Buddha in Ceylon in pupillary succession．Vin．v．3； Smp．i．63．

13．Khema．-A teacher，probably of Ceylon，author of the Khemappakarana．Gv．61，71； Svd．1222； SadS．65； Sās．69．

14．Khema．-See Khemaka （3）．

Pali Word Grammar from Pali Myanmar Dictionary

Khemā

khemā： khemā（thī）
ေခမာ（ထီ）
[khema+ā]
[ေခမ+အာ]

Pali Word Grammar from Pali Myanmar Dictionary

Khema

khema： khema（ti）
ေခမ（တိ）
[khema+ṇa]
[ေခမ+ဏ]

Pali Word Grammar from Pali Myanmar Dictionary

Khema

khema： khema（pu，na）
ေခမ（ပု၊န）
[khī+ma．khī+．nibbhayaṭṭhena khemaṃ，khayanti vā etena rāgaggiādayoti khemaṃ．，ṭī．8．rū652．nīti，sutta．1234．（kpema-saṃ）]
[ခီ+မ။ခီ+မန္။ နိဗ႓ယေ႒န ေခမံ၊ ခယႏၲိ ဝါ ဧေတန ရာဂဂၢိအာဒေယာတိ ေခမံ။ဓာန္၊ဋီ။၈။႐ူ၆၅၂။ နီတိ၊ သုတၱ။၁၂၃၄။（ေကၸမ-သံ）]

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Khemā

khemā：ေခမာ （ထီ）
[ေခမ+အာ]
（၁） ေခမာမိဖုရား၊ ေခမာေထရီ။မူရင္းၾကည့္ပါ＂

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Khema

khema：ေခမ （တိ）（√ခိ+မန္）
ေဘးမရွိသည္။ ေဘးကင္းသည္။ ၿငိမ္းခ်မ္းသည္။
ေခမေတာ၊ ေဘးမဲ့ေသာ အားျဖင့္။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Khema

khema：ေခမ （န）
ေဘးကင္းျခင္း။ ေဘးၿငိမ္းရာအရပ္။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Khema

khema：ေခမ （တိ）
[ေခမ+ဏ]
ေဘးကင္းျခင္း-ခ်မ္းသာျခင္း-ကို ျပဳတတ္ေသာ၊ ခ်မ္းသာေစတတ္ေသာ။ ေခမဝိတကၠ-ၾကည့္။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Khema

khema：ေခမ （ပု၊န）
[ခီ+မ။ခီ+မန္။ နိဗ႓ယေ႒န ေခမံ၊ ခယႏၲိ ဝါ ဧေတန ရာဂဂၢိအာဒေယာတိ ေခမံ။ဓာန္၊ဋီ။၈။႐ူ၆၅၂။ နီတိ၊ သုတၱ။၁၂၃၄။（ေကၸမ-သံ）]
（ပု）（၁） ေခမနတ္သား။ （၂） ေခမရဟန္း။ ၉၃） ေခမအိုင္။ （၄） ေဘးကင္းျခင္း၊ ေဘးမရွိျခင္း။ （၅） ေခမမင္း။ （န）（၆） ေခမၿမိဳ႕။ （၇） ေခမဥယ်ာဉ္။ （၈） ေဘးကင္းရာ၊ နိဗၺာန္။ （၉） ေကာင္းျခင္း။ （တိ）（၁ဝ） ေစာင့္ျခင္း၊ ရၿပီးေသာဥစၥာကို မပ်က္စီးေအာင္ ေစာင့္ေရွာက္ျခင္း။ （၁၁） ေဘးကင္းေသာ၊ ေဘးမရွိေသာ။

《巴汉词典》明法尊者增订

Khema

Khema，（Vedic ksema to ksi，cp．khetta），【形】安全，平稳，太平。khemaṭṭhāna，【中】安全地，庇护所。khemappatta，【形】达到了镇定。khemabhūmi，【阴】和平的地方。） patta-yoga-kkhema，达瑜伽安稳（指至涅盘处），《长阿含经》译：至安处。

《巴汉词典》Mahāñāṇo Bhikkhu编著

Khema

Khema，【形】安全，平稳，太平。 ~ṭṭhāna，【中】安全地，庇护所。 ~ppatta，【形】达到了镇定。 ~bhūmi，【阴】和平的地方。（p114）

巴利语汇解&巴利新音译玛欣德尊者

Khemā

Khemā：（比库尼名）柯玛，（古音译：）差摩，谶摩

パーリ语辞典增补改订日本水野弘元

Khema

khema：a．n．[Sk．kṣema] 安穏なる，平安の；安穏 =涅槃．-atta 自ら安穏となれる．-anta-bhūmi 安穩地．-ārāma安稳园．-gāmi-magga安稳に至る道．-ṭṭāna 安穏処．-ṭṭhita 安穏に在る．-dassin 安穩を見たる．-patta 安穏に達せる．-vācā安稳の语．-vitakka安稳寻思．-sara安稳の池

パーリ语辞典日本水野弘元

Khema

khema：a．n．[Sk．kṣema] 安穏なる，平安の；安穏 =涅槃．-atta 自ら安穏となれる．-anta-bhūmi 安穩地．-ṭṭāna 安穏処．-ṭṭhita 安穏に在る．-dassin 安穩を見たる．-ppatta 安穏に達せる．

汉译パーリ语辞典黃秉榮譯

Khema

khema：a．n．[Sk．kṣema] 安穩的，平安的，寧靜平和的；安穩 = 涅槃．-atta 自身已成為安穩的（one who is at peace）．-anta-bhūmi 安穩地．-ṭṭāna 安穩處．-ṭṭhita 安穩住的，在安穩狀態的（peaceful，unmolested）．-dassin 已見安穩的．-ppatta 已達安穩的．

(Dữ liệu từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 và được cộng đồng đóng góp)

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Pali Word Grammar from Pali Myanmar Dictionary

Pali Word Grammar from Pali Myanmar Dictionary

Pali Word Grammar from Pali Myanmar Dictionary

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

《巴汉词典》明法尊者增订

《巴汉词典》Mahāñāṇo Bhikkhu编著

巴利语汇解&巴利新音译 玛欣德尊者

パーリ语辞典 增补改订 日本水野弘元

パーリ语辞典 日本水野弘元

汉译パーリ语辞典 黃秉榮譯

巴利语汇解&巴利新音译玛欣德尊者

パーリ语辞典增补改订日本水野弘元

パーリ语辞典日本水野弘元

汉译パーリ语辞典黃秉榮譯