Kết quả tìm cho từ Nimitta
nimitta:sự ra dấu,tướng,tướng dạng,ấn tướng
NIMITTA:[nt] dấu hiệu,triệu chứng,ấn chứng,nguyên nhân --ggāhī [a] tình dục lôi cuốn,mê theo hình ảnh bên ngoài --pāṭhaka [m] người nói trước,đoán trước,người tiên tri về các hiện tượng
Nimitta,(nt.) [cp.Sk.nimitta,to mā,although etym.uncertain] 1.sign,omen,portent,prognostication D.I,9 (study of omens=n.satthaṁ DA.I,92,q.v.for detailed expln); J.I,11 (caturo nimitte nâddasaṁ); Miln.79,178.Esp.as pubba° signs preceding an event,portents,warnings,foreshadowings S.V,154,278,442; It.76 (cp.Divy 193,of the waning of a god); J.I,48,50 (32 signs before birth,some at DA.I,61),59; Miln.298; Vism.577.‹-› 2.outward appearance,mark,characteristic,attribute,phenomenon (opp.essence) D.III,249; A.I,256; III,319,375 sq.; IV,33,418 sq.; J.I,420; Ps.I,60,91 sq.,164,170; II,39,64; Vbh.193 sq.-- Mental reflex,image (with ref.to jhāna) Vism.123,cp.DhsA.167.-- Specified e.g.as foll.:oḷārika S.V,259; pasādaniya S.V,156; paccavekkhana° D.III,278; Vbh.334; bahiddhā-saṅkhārā° Ps.I,66 sq.; bāla° (opp.paṇḍita°) M.III,163; A.I,102; mukha° (=face) D.I,80; S.III,103; V,121; A.V,92,97 sq.,103; rūpa°,sadda° etc.S.III,10; M.I,296; Ps.I,92,112; samatha° D.III,213; samādhi° etc.A.I,256 sq.; subha° (& asubha°) S.V,64,103 sq.; A.I,3 sq.,87,200; V,134; Vism.178 sq.nimittaṁ gaṇhāti to make something the object of a thought,to catch up a theme for reflection Vin.I,183,cp.S.V,150 sq.(°ṁ uggaṇhāti); M.I,119 (=five sorts of mental images); Nd2 659; DhsA.53 (=ākāra).See below n-gāhin & animitta.‹-› nimittaṁ parivajjeti to discard the phenomenal S.I,188; Sn.341.-- 3.mark,aim:in nimittaṁ karoti to pick out the aim,to mark out J.V,436; Nd2 235,1d; Miln.418.‹-› 4.sexual organ (cp.lakkhaṇa) Vin.III,129 (n.& a°,as term of abuse); see also kāṭa & koṭacikā.-- 5.ground,reason,condition,in nimittena (Instr.) and nimittaṁ (Acc.) as adv.=by means of,on account of DhA.III,175 (Instr.) PvA.8,97 (jāti-nimittaṁ),106 (kiṁ n°ṁ=kissa hetu),242 (yaṁ n°ṁ=yato nidānaṁ).gahita-nimittena “by means of being caught” Vism.144=DhsA.116 (read trsln 154 accordingly!).adj.nimitta (-°) caused by,referring to PvA.64 (maraṇa-nimittaṁ rodanaṁ).-- animitta free from marks or attributes,not contaminated by outward signs or appearance,undefiled,unaffected,unconditioned (opp.sa°) S.I,188; IV,225 (phassa),268,360 (samādhi); M.I,296 (cetovimutti); A.I,82; III,292; IV,78; Vin.III,129; Th.1,92; D.III,219,249; Dh.92; Sn.342; Ps.I,60,91; II,36,59 sq.(vimokha),65 sq.,99; Dhs.530 (read a° for appa°); Vism.236; DhsA.223 (absence of the 3 lakkhaṇas); Miln.333,413; DhA.II,172; ThA.50.See also Cpd.199,2115.sanimitta S.V,213 sq.; A.I,82.
--ânusārin following outward signs (=°gāhin) A.III,292; Nett 25; --kamma prognostication,prophecy Vin.V,172; Vbh.353; --karaṇa=gāhin S.IV,297; --gāhin “taking signs,” enticed or led away by outward signs,entranced with the general appearance,sensuously attracted D.I,70 (cp.Dialogues I.80); III,225; S.IV,104,168; A.II,16; III,99; V,348; Pug.20,24,58; Dhs.1345; Miln.367,403.Cp.Vism.151,209.(Page 367)
nimitta:[nt.] sign; omen; portent; cause.
nimitta:As signifying the mental reflex-image occurring in meditation,this term,singly or in compounds (parikkamma- ,uggaha- ,patibhāga-n.),is found only in the Com.,Vis.M.,etc.The same holds good for kamma-nimitta ,gati-nimitta .
nimitta:mark,sign; image; target,object; cause,condition.These meanings are used in,and adapted to,many contexts of which only the doctrinal ones are mentioned here.
1.'Mental (reflex-) image',obtained in meditation.In full clarity,it will appear in the mind by successful practice of certain concentration-exercises and will then appear as vividly as if seen by the eye.The object perceived at the very beginning of concentration is called the preparatory image (parikamma-nimitta).The still unsteady and unclear image,which arises when the mind has reached a weak degree of concentration,is called the acquired image (uggaha-nimitta).An entirely clear and immovable image arising at a higher degree of concentration is the counter-image (paṭibhāga-nimitta).As soon as this image arises,the stage of neighbourhood (or access) concentration (upacāra-samādhi) is reached.For further details,s.kasiṇa,samādhi.
2.'Sign of (previous) kamma' (kamma-nimitta) and 'sign of (the future) destiny' (gati-nimitta); these arise as mental objects of the last karmic consciousness before death (maraṇāsanna kamma; s.kamma,III,3).
Usages (1) and (2) are commentarial (s.App.).In Sutta usage,the term occurs,e.g.as:
3.'Outward appearance':of one who has sense-control it is said- that "he does not seize upon the general appearance' of an object (na nimittaggāhī; M.38,D.2; expl.Vis I,54f; see sīla).
4.'Object':the six objects,i.e.visual,etc.(rūpa-nimitta; S.XXII,3).Also,when in explanation of animitta -cetovimutti,signless deliverance of mind (s.cetovimutti,vimokkha),it is said,'sabbanimittānaṃ amanasikārā',it refers to the 6 sense-objects (Com.to M.43 [Saḷāyatanavagga-aṭṭhakathā]),and has therefore to be rendered "by paying no attention to any object (or object-ideas)." - A pleasant or beautiful object (subha-nimitta,q.v.) is a condition to the arising of the hindrance of sense-desire; a 'repellent object' (paṭigha-nimitta) for the hindrance of ill-will; contemplation on the impurity of an object (asubha-nimitta; s.asubha) is an antidote to sense-desire.
5.In Pts.M.II,in a repetitive series of terms,nimitta appears together with uppādo (origin of existence),pavattaṃ (continuity of existence),and may then be rendered by 'condition of existence' (s.Path,194f.).
nimitta: nimitta(na)
နိမိတၱ(န)
[ni+miha+ta.ni pubbomiha secane,to,nimittaṃ.,ṭī.273.]
[နိ+မိဟ+တ။ နိ ပုေဗၺာမိဟ ေသစေန၊ ေတာ၊ နိမိတၱံ။ ဓာန္၊ ဋီ။ ၂၇၃။]
nimitta: nimitta(na)
နိမိတၱ(န)
[ni+mā+ta.attano phalaṃ niminātīti nimittaṃ,mā parimāṇe,ni pubbo.,ṭī.91.ni+mi+ta.sūci. (nimitta-saṃ,addhamāgadhī,ṇimitta-prā)]
[နိ+မာ+တ။ အတၱေနာ ဖလံ နိမိနာတီတိ နိမိတၱံ၊ မာ ပရိမာေဏ၊ နိ ပုေဗၺာ။ ဓာန္၊ဋီ။ ၉၁။ နိ+မိ+တ။ သူစိ။ (နိမိတၱ-သံ၊ အဒၶမာဂဓီ၊ ဏိမိတၱ-ျပာ)]
nimitta:နိမိတၱ (န)
အမွတ္။ အမွတ္အသား။ မွတ္ေၾကာင္း၊ အေၾကာင္း။ အေၾကာင္းအာ႐ံု။ အာ႐ံု။ အဂၤါဇာတ္။ နိမိတ္။ သေရ
နိမိတၱံ ဂဏွိ၊ အသံ၌ အာ႐ံုကို ယူ၏။
nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena 因~的理由,因~之故,為了~.-ānusārin 跟隨相貌徴相(following outward signs).-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 執取相貌徴相的.-mattā 少量相貌女,不全形(不完整)女.[(譯者補充) (acc.nimittaṃ) 和 (instr.nimittena)都是做副詞且意思相同.cf.nidāna 的 acc.nidānaṃ].
nimitta:နိမိတၱ(န)
[နိ+မိဟ+တ။ နိ ပုေဗၺာမိဟ ေသစေန၊ ေတာ၊ နိမိတၱံ။ ဓာန္၊ ဋီ။ ၂၇၃။]
(၁) နိမိတ္၊ အဂၤါဇာတ္။ (တိ) (၂) နိမိတ္-အဂၤါဇာတ္-ရာမွ်သာရွိေသာ (ရဟန္းမ)။
nimitta:နိမိတၱ(န)
[နိ+မာ+တ။ အတၱေနာ ဖလံ နိမိနာတီတိ နိမိတၱံ၊ မာ ပရိမာေဏ၊ နိ ပုေဗၺာ။ ဓာန္၊ဋီ။ ၉၁။ နိ+မိ+တ။ သူစိ။ (နိမိတၱ-သံ၊ အဒၶမာဂဓီ၊ ဏိမိတၱ-ျပာ)]
(၁) နိမိတ္၊ (က) အေၾကာင္း။ (ခ) အမွတ္အသား၊ အျခင္းအရာ (အသြင္,သဏၭာန္,ဟန္,အမူအရာ)။ (ဂ) အရိပ္ (မ်က္ႏွာရိပ္ စသည္)။ (ဃ) အရိပ္အေရာင္၊ အရိပ္ အႁမြက္ (ပရိယာယ္အားျဖင့္ အမွတ္အသားကို ျဖစ္ေစျခင္း)။ (င) နိမိတ္က်မ္း (ငယ္ေသာ နိမိတ္၏ အ က်ိဳး,အျပစ္ကို ဆိုရာျဖစ္ေသာ က်မ္း။ ပခုကၠဴ၊ ဒီ၊ ၁။ သ်)။ (စ) နိမိတ္ဖတ္ျခင္း။ (ဆ) နိမိတ္အနက္။ (ဇ) (ပိုင္းျခား-သတ္မွတ္-ေၾကာင္းျဖစ္ေသာ) အမွတ္အသား (သိမ္နိမိတ္ စသည္)။ (စ်) မွတ္တိုင္၊ ပစ္မွတ္။ (ည) အာ႐ုံ။ (၂) တံဆိပ္၊ ခ်ိတ္အိတ္တံဆိပ္ (ဝိ၊၂။သ်၊ ဘုရားႀကီး) (၃) ခိုးယူ (၄) သုတ္ (စူဠ-ေဝဒလႅ,မဟာေဝဒလႅသုတ္ စသည္)။
Nimitta:相;现相;标识;徵相;瑞兆Uggaha nimitta(取相) Paṭibhāga nimitta(似相)
Nimitta,(cp.梵nimitta,to mā),【中】迹象(sign),预兆(omen),前兆(portent),因素(prognostication)。nimittaggāhī,【形】取相,被向外的告示引导离开。nimittapāṭhaka,【阳】预知的人。pubbanimitta﹐前兆。VbhA.(CS:p.148)︰Saṅkhepato paṭisandhiyā tīṇi ārammaṇāni honti--kammaṁ,kammanimittaṁ gatinimittanti.Tattha kammaṁ nāma āyūhitā kusalākusalacetanā.Kammanimittaṁ nāma yaṁ vatthuṁ ārammaṇaṁ katvā kammaṁ āyūhati.Tattha atīte kappakoṭisatasahassamatthakasmimpi kamme kate tasmiṁ khaṇe kammaṁ vā kammanimittaṁ vā āgantvā upaṭṭhāti.…(CS:p.149) Gatinimittaṁ nāma nibbattanaka-okāse eko vaṇṇo upaṭṭhāti.Tattha niraye upaṭṭhahante lohakumbhisadiso hutvā upaṭṭhāti.Manussaloke upaṭṭhahante mātukucchikambalayānasadisā hutvā upaṭṭhāti.(在结生,约略说,有三种所缘︰业、业相、趣相。此中,业︰已累积的善不善业。业相︰指累积的作(善不善)业的所缘的样貌。此中,过去百千俱祇劫已作的业,以业或业相来了之后,就生起。趣相︰在空中出现的某景象,此中,在地狱的话,生起那地方的铜锅(lohakumbhī)之类。在人间的话,生起母胎(mātukucchi)、毛织品(kambala)、车子(yāna)之类。) 《阿毘达摩广释》(Vibhv.CS:p.191~2.) :Apica paccuppannaṁ kammanimittaṁ cuti-āsannappavattānaṁ pañcadvārikajavanānaṁ ārammaṇaṁ hoti.“Pañcadvārika-kammañca paṭisandhinimittakaṁ na hoti paridubbalabhāvato”ti.(此外,临终转起现在(当面)的业相,为五门诸速行的所缘。不过,五门的业过於微弱,不会是结生的相。) (按︰五门心路之后,紧接著意门心路,意门心路取五门心路的所缘。)
Nimitta,【中】 迹象,预兆,前兆,因素。 ~ggāhī,【形】 性感的,被向外的告示引导离开。 ~pāṭhaka,【阳】 预知的人。(p177)
nimitta:禅相。意为标志、标记、征兆。禅修时由于专注禅修所缘而生起的影像为禅相。禅相由心想而生,属于概念法。
有三种禅相:遍作相(parikammanimitta)、取相(uggahanimitta)和似相(paṭibhāganimitta)。
在三种禅相中,四十种业处都可通过适当的方法获得遍作相与取相,但只有十遍、十不净、身至念与入出息念22种业处才能获得似相,并且必须通过专注似相证得近行定与安止定。
nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena…の理由で,…のために.-ānusārin 相貌に従う.-antaradhāra[男女の]性相の隠没.-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 相貌を取る.-mattā 少相女,不全形女
nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena…の理由で,…のために.-ānusārin 相貌に従う.-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 相貌を取る.-mattā 少相女,不全形女.