Dữ liệu
từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Paṭisambhidā
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
PAṬISAMBHIDĀ:[f] sự minh sát về,phân tách,sự hiểu biết phân biệt rõ
PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary
Paṭisambhidā,(f.) [paṭi+saṁ+bhid; the BSk.pratisaṁvid is a new formation resting on confusion between bhid&vid,favoured by use & meaning of latter root in P.paṭisaṁvidita.In BSk.we find pratisaṁvid in same application as in P.,viz.as fourfold artha° dharma° nirukti° pratibhāna° (?).MVastu III,321] lit.“resolving continuous breaking up,” i.e.analysis,analytic insight,discriminating knowledge.See full discussion & expln of term at Kvu trsln 377--382.Always referred to as “the four branches of logical analysis” (catasso or catupaṭisambhidā),viz.attha° analysis of meanings “in extension”; dhamma° of reasons,conditions,or causal relations; nirutti° of [meanings “in intension” as given in] definitions paṭibhāna° or intellect to which things knowable by the foregoing processes are presented (after Kvu trsln).In detail at A.II,160; III,113.120; Ps.I,88,119; II,150,157,185,193; Vbh.293--305; VbhA.386 sq.(cp.Vism.440 sq.),391 sq.-- See further A.I,22; IV,31; Nd2 386 under paṭibhānavant; Ps.I,84.132,134; II,32,56,116,189; Miln.22 (attha-dh°nirutti-paṭibhāna-pāramippatta),359; VvA.2; DhA.IV,70 (catūsu p-° āsu cheka).p°-patta one who has attained mastership in analysis A.I,24; III,120; Ps.II,202.-- Often included in the attainment of Arahant‹-› ship,in formula “saha paṭisambhidāhi arahattaṁ pāpunāti,” viz.Miln.18; DhA.II,58,78,93.(Page 400)
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
paṭisambhidā:'analytical knowledge' or 'discrimination',is of 4 kinds:analytical knowledge of the true meaning (attha-paṭisambhidā),of the law (dhamma-paṭisambhidā),of language (nirutti-paṭisambhidā),of ready wit (paṭibhāna-paṭisambhidā).
As an alternative rendering of the fourth term (paṭibhāna),Bhikkhu Ñāṇamoli proposes:perspicuity (in expression and knowledge).
1.The analytical knowledge of the meaning (attha-p.) is the knowledge with regard to the sense.
2.The analytical knowledge of the law (dhamma-p.) is the knowledge with regard to the law.
3.The analytical knowledge of language (nirutti-p.) is the knowledge of the language with regard to those former 2 things.
4.The analytical knowledge of ready-wit (paṭibhāna-p.) is the knowledge about the (former 3) kinds of knowledge" (Vibh.XV).
"(1) attha (Sanskrit artha,√ar,to reach; result,meaning,purpose,true substance) designates,in short,the fruit (phala) of a cause (hetu); for since the fruit of a cause results from adhering to the cause,and is reached and effected thereby,therefore it is called result (attha).In particular,however,5 things are considered as attha,namely:everything dependent on conditions,Nibbāna,the meaning of words,kamma-result,and functional consciousness.When anyone reflects on that meaning any knowledge of his,falling within the category concerned with meaning (or result),is the 'analytical knowledge' of meaning.
"(2) dhamma (Sanskrit dharma,√dhar,to bear; bearer,condition,law,phenomenon,thing) is,in short,a name for condition (paccaya)....In particular,however,5 things are considered as dhamma,namely:every cause (hetu) producing a result,the noble path,the spoken word,the kammically wholesome,the kammically unwholesome.When anyone reflects on that law,any knowledge of his,falling within the category concerned with law (or cause),is the 'analytical knowledge' of the law.
In Vibh.it is further said:'The knowledge of suffering is the 'analytical knowledge' of the true meaning (attha-paṭisambhidā),the knowledge of its origin is the 'analytical knowledge' of the law (dhamma-paṭisambhidā).The knowledge of the cause is the 'analytical knowledge' of the law (dhamma-paṭisambhidā),the knowledge of the result of the cause is the 'analytical knowledge' of the true meaning (attha-paṭisambhidā)...That the monk knows the law,the sunas etc.this is called the 'analytical knowledge' of the law (dhamma-paṭisambhidā); if however,he understands the meaning of this or that speech...it is called the 'analytical knowledge' of the true meaning (attha-paṭisambhidā).'
(3) " 'The knowledge of the language concerning those things' means:the language corresponding to reality,and the unfailing mode of expression concerning the true meaning and the law.
(4) " 'Knowledge about the kinds of knowledges' is that knowledge which has all knowledges as object and considers them.Or,the analytical knowledge of ready wit (paṭibhāna-paṭisambhidā) means the knowledge of the above mentioned 3 kinds of knowledge,in all their details,with their objects,functions,etc." (Vis.M.XIV).
On the 7 qualities leading to the attainment of the 4 'analytical knowledge' ,s.A.VII,37 - See Vis.M.XIV,21ff; Vibh.XV; Pts.M.PaṭisambhidāKathā.