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Kết quả tìm cho từ Paramattha

Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài

Parāmaṭṭha

parāmaṭṭha：cảnh khinh thị，từng bám víu，từng hệ lụy

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

Parāmaṭṭha

PARĀMAṬṬHA：[pp] của paramāsati

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Parāmaṭṭha

Parāmaṭṭha，[pp．of parāmasati] touched，grasped，usually in bad sense：succumbing to，defiled，corrupted D．I，17； for a different，commentarial interpretation see Parāmāsa （evaṁ° so acquired or taken up； cp．DA．I，107：nirāsaṅka-cittatāya punappuna āmaṭṭha）； S．II，94； Nd² 152 （gahita p．abhiniviṭṭha； cp．gahessasi No．227）； Dhs．584，1177，1500； Sdhp．332．--dup° wrongly grasped，misused S．I，49．--apparāmaṭṭha [cp．BSk．aparāmṛṣta not affected Mvyutp．p．84] untarnished，incorrupt D．II，80 （cp．Dial II．85）； III，245； S．II，70； A．III，36．（Page 421）

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Paramattha

paramattha：[m．] the highest ideal； truth in the ultimate sense．

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Parāmaṭṭha

parāmaṭṭha，（pp．of parāmasati） touched； held on to； was attached； caressed．

Buddhist Dictionary by NYANATILOKA MAHATHERA

Paramattha

paramattha：s．vohāra-desanā ．

Buddhist Dictionary by NYANATILOKA MAHATHERA

Paramattha

paramattha，（-sacca，-vacana，-desanā）：'truth （or term，exposition） that is true in the highest （or ultimate） sense'，as contrasted with the 'conventional truth' （vohāra-sacca），which is also called 'commonly accepted truth' （sammuti-sacca； in Skr：samvrti-satya）．The Buddha，in explaining his doctrine，sometimes used conventional language and sometimes the philosophical mode of expression which is in accordance whith undeluded insight into reality．In that ultimate sense，existence is a mere process of physical and mental phenomena within which，or beyond which，no real ego-entity nor any abiding substance can ever be found．Thus，whenever the Suttas speak of man，woman or person，or of the rebirth of a being，this must not be taken as being valid in the ultimate sense，but as a mere conventional mode of speech （vohāra-vacana）．

It is one of the main characteristics of the Abhidhamma Piṭaka，in distinction from most of the Sutta Piṭaka，that it does not employ conventional language，but deals only with ultimates，or realities in the highest sense （paramattha-dhammā）．But also in the Sutta Piṭaka there are many expositions in terms of ultimate language （paramattha-desanā），namely，wherever these texts deal with the groups （khandha），elements （dhātu） or sense-bases （āyatana），and their components； and wherever the 3 characteristics （ti-lakkhaṇa，q．v．） are applied．The majority of Sutta texts，however，use the conventional language，as appropriate in a practical or ethical context，because it ＂would not be right to say that 'the groups' （khandha） feel shame，etc．＂

It should be noted，however，that also statements of the Buddha couched in conventional language，are called 'truth' （vohāra-sacca），being correct on their own level，which does not contradict the fact that such statements ultimately refer to impermanent and impersonal processes．

The two truths - ultimate and conventional - appear in that form only in the commentaries，but are implied in a Sutta-distinction of 'explicit （or direct） meaning' （nītattha，q．v．） and 'implicit meaning （to be inferred）' （neyyattha）．Further，the Buddha repeatedly mentioned his reservations when using conventional speech，e．g．in D．9：These are merely names，expressions，turns of speech，designations in common use in the world，which the Perfect Qne （Tathāgata） uses without misapprehending them．＂ See also S．I．25．

The term paramattha，in the sense here used，occurs in the first para．of the Kathāvatthu，a work of the Abhidhamma Piṭaka （s．Guide，p．62）．（App：vohāra）．

The commentarial discussions on these truths （Com．to D．9 and M．5） have not yet been translated in full．On these see K N．Jayatilleke，Early Buddhist Theory of Knowledge （London，1963），pp．361ff．

In Mahāyana，the Mādhyamika school has given a prominent place to the teaching of the two truths．

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Paramattha

paramattha：ပရမတၳ （ပ）（ပရမ+အတၳ）
ျမတ္ေသာအက်ိဳး။ ျမတ္ေသာအနက္သေဘာ။ မေဖာက္ျပန္ေသာ သေဘာတရား။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Parāmaṭṭha

parāmaṭṭha：ပရာ-မ႒ （တိ）（တီ-ကိတ္）（ပရာ√မသ္+တ）
သံုးသပ္အပ္သည္။ ကိုင္စြဲအပ္သည္။

巴英术语汇编《法的医疗》附温宗堃

Paramattha

Paramattha：「究竟法」，也就是不用概念思惟想像，而直接被觉知的真实事物。依据阿毘达磨，有四种究竟法：「心」、「心所」（名法的一种，和「心」共生、共灭）、「色」和「涅盘」。也可参考注*26。

汉译パーリ语辞典黃秉榮譯

Parāmaṭṭha

parāmaṭṭha：a．[parāmasati 的 pp．] 已執的，已執取的．

パーリ语辞典日本水野弘元

Parāmaṭṭha

parāmaṭṭha：a．[parāmasati の pp．] 已執の，執取せる．

《巴汉词典》明法尊者增订

Parāmaṭṭha

Parāmaṭṭha，（pp．of parāmasati；cp．BSk．aparāmrsta）触摸，抓取（touched，grasped，usually in bad sense：succumbing to，defiled，corrupted）。【反】dupparāmaṭṭha﹐apparāmaṭṭha。

(Dữ liệu từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 và được cộng đồng đóng góp)

Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Buddhist Dictionary by NYANATILOKA MAHATHERA

Buddhist Dictionary by NYANATILOKA MAHATHERA

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

巴英术语汇编 《法的医疗》附 温宗堃

汉译パーリ语辞典 黃秉榮譯

パーリ语辞典 日本水野弘元

《巴汉词典》明法尊者增订

巴英术语汇编《法的医疗》附温宗堃

汉译パーリ语辞典黃秉榮譯

パーリ语辞典日本水野弘元