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từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Samādhi
Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài
samādhi:thiền định,sự định tâm
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
SAMĀDHI:[m] tham thiền,định tâm --ja [a] phát sanh do tham thiền --bala [nt] định lực,sức mạnh của thiền định --bhāvanā [f] sự hành trì cho phát triển thiền định --saṃvattanika [a] giúp cho thiền định --sambojjhaṅga [m] bồ đề định,định tâm đưa đến sự giác ngộ
PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary
Samādhi,[fr.saṁ+ā+dhā] 1.concentration; a concentrated,self-collected,intent state of mind and meditation,which,concomitant with right living,is a necessary condition to the attainment of higher wisdom and emancipation.In the Subha-suttanta of the Dīgha (D.I,209 sq.) samādhi-khandha (“section on concentration”) is the title otherwise given to the cittasampadā,which,in the ascending order of merit accruing from the life of a samaṇa (see Sāmaññaphala-suttanta,and cp.Dial.I.57 sq.) stands between the sīla-sampadā and the paññā-sampadā.In the Ambaṭṭha-sutta the corresponding terms are sīla,caraṇa,vijjā (D.I.100).Thus samādhi would comprise (a) the guarding of the senses (indriyesu gutta-dvāratā),(b) self-possession (sati-sampajañña),(c) contentment (santuṭṭhi),(d) emancipation from the 5 hindrances (nīvaraṇāni),(e) the 4 jhānas.In the same way we find samādhi grouped as one of the sampadās at A.III,12 (sīla°,samādhi°,paññā°,vimutti°),and as samādhi-khandha (with sīla° & paññā°) at D.III,229 (+vimutti°); A.I,125; II,20; III,15; V,326; Nd1 21; Nd2 p.277 (s.v.sīla).It is defined as cittassa ekaggatā M.I,301; Dhs.15; DhsA.118; cp.Cpd.89 n.4; identified with avikkhepa Dhs.57,and with samatha Dhs.54.-- sammā° is one the constituents of the eightfold ariya-magga,e.g.D.III,277; VbhA.120 sq.-- See further D.II,123 (ariya); Vin.I,97,104; S.I,28; Nd1 365; Miln.337; Vism.84 sq.(with definition),289 (+vipassanā),380 (°vipphārā iddhi); VbhA.91; DhA.I,427; and on term in general Heiler,Buddhistische Versenkung 104 sq.-- 2.Description & characterization of samādhi: Its four nimittas or signs are the four satipaṭṭhānas M.I,301; six conditions and six hindrances A.III,427; other hindrances M.III,158.The second jhāna is born from samādhi D.II,186; it is a condition for attaining kusalā dhammā A.I,115; Miln.38; conducive to insight A.III,19,24 sq.,200; S.IV,80; to seeing heavenly sights etc.D.I,173; to removing mountains etc.A.III,311; removes the delusions of self A.I,132 sq.; leads to Arahantship A.II,45; the ānantarika s.Sn.226; cetosamādhi (rapture of mind) D.I,13; A.II,54; III,51; S.IV,297; citta° id.Nett 16.dhammasamādhi almost identical with samatha S.IV,350 sq.-- Two grades of samādhi distinguished,viz.upacāra-s.(preparatory concentration) and appanā-s.(attainment concentration) DA.I,217; Vism.126; Cpd.54,56 sq.; only the latter results in jhāna; to these a 3rd (preliminary) grade is added as khaṇika° (momentary) at Vism.144.-- Three kinds of s.are distinguished,suññata or empty,appaṇihita or aimless,and animitta or signless A.I,299; S.IV,360; cp.IV.296; Vin.III,93; Miln.337; cp.333 sq.; DhsA.179 sq.,222 sq.,290 sq.; see Yogāvacara’s Manual p.xxvii; samādhi (tayo samādhī) is savitakka savicāra,avitakka vicāramatta or avitakka avicāra D.III,219; Kvu 570; cp.413; Miln.337; DhsA.179 sq.; it is fourfold chanda-,viriya-,citta-,and vīmaṁsā-samādhi D.II,213; S.V,268.-- Another fourfold division is that into hāna-bhāgiya,ṭhiti°,visesa°,nibbedha° D.III,277 (as “dhammā duppaṭivijjhā”).
--indriya the faculty of concentration A.II,149; Dhs.15.--khandha the section on s.see above 1.--ja produced by concentration D.I,74; III,13; Vism.158.--parikkhāra requisite to the attainment of samādhi:either 4 (the sammappadhānas) M.I,301; or 7:D.II,216; III,252; A.IV,40.--bala the power of concentration A.I,94; II,252; D.III,213,253; Dhs.28.--bhāvanā cultivation,attainment of samādhi M.I,301; A.II,44 sq.(four different kinds mentioned); III,25 sq.; D.III,222; Vism.371.--saṁvattanika conducive to concentration A.II,57; S.IV,272 sq.; D.III,245; Dhs.1344.--sambojjhaṅga the s.constituent of enlightment D.III,106,226,252; Vism.134=VbhA.283 (with the eleven means of cultivating it).(Page 685)
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
samādhi:[m.] meditation; onepointedness of the mind.
Buddhist Dictionary by NYANATILOKA MAHATHERA
samādhi:parikamma- ,upacāra- ,and appanā-s .:are found only in the Com.
Buddhist Dictionary by NYANATILOKA MAHATHERA
samādhi:'concentration'; lit.'the (mental) state of being firmly fixed' (sam+ā+√hā),is the fixing of the mind on a single object."One-pointedness of mind (cittassekaggatā),Brother Visakha,this is called concentration" (M.44).Concentration - though often very weak - is one of the 7 mental concomitants inseparably associated with all consciousness.Cf.nāma,cetanā.
Right concentration (sammā-samādhi),as the last link of the 8-fold Path (s.magga),is defined as the 4 meditative absorptions (jhāna,q.v.).In a wider sense,comprising also much weaker states of concentration,it is associated with all kammically wholesome (kusala) consciousness.Wrong concentration (micchā-samādhi) is concentration associated with all kammically unwholesome (akusala,q.v.) consciousness.Wherever in the texts this term is not differentiated by 'right' or 'wrong',there 'right' concentration is meant .
In concentration one distinguishes 3 grades of intensity:
(1) 'Preparatory concentration' (parikamma-samādhi) existing at the beginning of the mental exercise.
(2) 'Neighbourhood concentration' (upacāra-samādhi),i.e.concentration 'approaching' but not yet attaining the 1st absorption (jhāna,q.v.),which in certain mental exercises is marked by the appearance of the so-called 'counter-image' (paṭibhāga-nimitta).
(3) 'Attainment concentration' (appanā-samādhi),i.e.that concentration which is present during the absorptions.(App.)
Further details,s.bhāvanā,Vis.M.III and Fund.IV.
Concentration connected with the 4 noble path-moments (magga),and fruition-moments (phala),is called supermundane (lokuttara),having Nibbāna as object.Any other concentration,even that of the sublimest absorptions is merely mundane (lokiya,q.v.).
According to D.33,the development of concentration (samādhi-bhāvanā) may procure a 4-fold blessing:(1) present happiness through the 4 absorptions; (2) knowledge and vision (ñāṇa-dassana) - here probably identical with the 'divine eye' (s.abhiññā) through perception of light (kasiṇa); (3) mindfulness and clear comprehension through the clear knowledge of the arising,persisting and vanishing of feelings,perceptions and thoughts; (4) extinction of all cankers (āsavakkhaya) through understanding the arising and passing away of the 5 groups forming the objects of clinging (s.khandha).
Concentration is one of the 7 factors of enlightenment (bojjhaṅga,q.v.),one of the 5 spiritual faculties and powers (s.bala),and the last link of the 8-fold Path.In the 3-fold division of the 8-fold Path (morality,concentration and wisdom),it is a collective name for the three last links of the path (s.sikkhā).