Dữ liệu
từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Samyojana
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
SAMYOJANA:[nt] sự liên hệ,sự cột lại --niya [a] thuận lợi cho sự cột trói lại
PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary
Saṁyojana,(nt.) [fr.saṁyuñjati] bond,fetter S.IV,163 etc.; especially the fetters that bind man to the wheel of transmigration Vin.I,183; S.I,23; V,241,251; A.I,264; III,443; IV,7 sq.(diṭṭhi°); M.I,483; Dh.370; It.8 (taṇhā); Sn.62,74,621; J.I,275; II,22; Nett 49; DhA.III,298; IV,49.
The ten fetters are (1) sakkāyadiṭṭhi; (2) vicikicchā; (3) sīlabbataparāmāso; (4) kāmacchando; (5) vyāpādo; (6) rūparāgo; (7) arūparāgo; (8) māno; (9) uddhaccaṁ; (10) avijjā.The first three are the tīṇi saṁyojanāni ‹-› e.g.M.I,9; A.I,231,233; D.I,156; II,92 sq.,252; III,107,132,216; S.V,357,376,406; Pug.12,15; Nett 14; Dhs.1002; DA.I,312.The seven last are the satta saṁyojanāni,Nett.14.The first five are called orambhāgiyāni -- e.g.A.I,232 sq.; II,5,133; V,17; D.I,156; II,92,252; M.I,432; S.V,61,69; Th.2,165; Pug.17.The last five are called uddhambhāgiyāni ‹-› e.g.A.V,17; S.V,61,69; Th.2,167; ThA.159; Pug.22; Nett 14,49.
A different enumeration of the ten saṁyojanas,at Nd2 657=Dhs.1113,1463 (kāmarāga,paṭigha,māna,diṭṭhi,vicikicchā,sīlabbataparāmāsa,bhavarāga,issā,macchariya,avijjā); compare,however,Dhs.1002.
A diff.enumn of seven saṁyojanas at D.III,254 & A.IV,7,viz.anunaya°,paṭigha°,diṭṭhi°,vicikicchā°,māna°,bhavarāga°,avijjā°.A list of eight is found at M.I,361 sq.Cp.also ajjhatta-saṁyojano & bahiddhāsaṁyojano puggalo A.I,63 sq.; Pug.22; kiṁ--su-s° S.I,39= Sn.1108.(Page 656)
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
saṃyojana:[nt.] connection; fettering.
Buddhist Dictionary by NYANATILOKA MAHATHERA
saṃyojana:'fetters'.There are 10 fetters tying beings to the wheel of existence,namely:(1) personality-belief (sakkāya-diṭṭhi,q.v.),(2) sceptical doubt (vicikicchā q.v.),(3) clinging to mere rules and ritual (sīlabbata-parāmāsa; s.upādāna),(4) sensuous craving (kāma-rāga,4.v.),(5) ill-will (byāpāda),(6) craving for fine-material existence (rūpa-rāga),(7) craving for immaterial existence (arūpa-rāga),(8) conceit (māna,q.v.),(9) restlessness (uddhacca,q.v.),(10) ignorance (avijjā,q.v.).The first five of these are called 'lower fetters' (orambhāgiya-saṃyojana),as they tie to the sensuous world.The latter 5 are called 'higher fetters' (uddhambhāgiya-saṃyojana),as they tie to the higher worlds,i.e.the fine-material and immaterial world (A.IX,67,68; X.13; D .33,etc.).
He who is free from 1-3 is a Sotāpanna,or Stream-winner,i.e.one who has entered the stream to Nibbāna,as it were.He who,besides these 3 fetters,has overcome 4 and 5 in their grosser form,is called a Sakadāgāmi,a 'Once-returner' (to this sensuous world).He who is fully freed from 1-5 is an Anāgāmī,or 'Non-returner' (to the sensuous world).He who is freed from all the 10 fetters is called an Arahat,i.e.a perfectly Holy One.
For more details,s.ariya-puggala.
The 10 fetters as enumerated in the Abhidhamma,e.g.Vibh.XVII,are:sensuous craving,ill-will,conceit,wrong views,sceptical doubt,clinging to mere rules and ritual,craving for existence,envy,stinginess,ignorance.
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
samyojana:’fetters’.
There are 10 fetters tying beings to the wheel of existence,namely:
(1) personality-belief (sakkāya-ditthi) (2) sceptical doubt (vicikicchā) (3) clinging to mere rules and ritual (sīlabbata-parāmāsa; s. upādāna) (4) sensuous craving (kāma-rāga) (5) ill-will (vyāpāda) (6) craving for fine-material existence (rūpa-rāga) (7) craving for immaterial existence (arūpa-rāga) (8) conceit (māna) (9) restlessness (uddhacca) (10) ignorance (avijjā) The first five of these are called ’lower fetters’ (orambhāgiya-samyojana),as they tie to the sensuous world.The latter 5 are called ’higher fetters’ (uddhambhāgiya-samyojana),as they tie to the higher worlds,i.e.the fine-material and immaterial world (A.IX.67-68; A.X.13; D.33,etc.).
He who is free from 1-3 is a Sotāpanna,or Stream-winner,i.e.one who has entered the stream to Nibbāna,as it were. He who,besides these 3 fetters,has overcome 4 and 5 in their grosser form,is called a Sakadāgāmi,a ’Once-returner’ (to this sensuous world). He who is fully freed from 1-5 is an Anāgāmī,or ’Non-returner’ (to the sensuous world). He who is freed from all the 10 fetters is called an Arahat,i.e.a perfectly Holy One.For more details,s.ariya-puggala.
The 10 fetters as enumerated in the Abhidhamma,e.g.Vibh.XVII,are:
sensuous craving, ill-will, conceit, wrong views, sceptical doubt, clinging to mere rules and ritual, craving for existence, envy, stinginess, ignorance.
Saṁyojana,(fr.saṁyuñjati),【中】结,连接,束缚,桎梏(bond,fetter S.IV,163 etc.; especially the fetters that bind man to the wheel of transmigration)。saṁyojaniya,【形】对桎梏有用的。D.33./III,216.:Tīṇi saṁyojanāni--sakkāyadiṭṭhi,vicikicchā,sīlabbataparāmāso(三结:有身见(personality-belief)、疑(sceptical doubt)、戒禁取(clinging to mere rules and ritual))。Sn.(1108-9;CS:1114-5):“Kiṁsu saṁyojano loko,kiṁsu tassa vicāraṇaṁ.Kissassa vippahānena,nibbānaṁ iti vuccati”(什么是世界的束缚?怎样考察它?抛弃什么,才是人们所说的涅盘?)“Nandisaṁyojano loko,vitakkassa vicāraṇaṁ; Taṇhāya vippahānena,nibbānaṁ iti vuccati”.(欢喜是世界的束缚,通过思想考察它,抛弃贪爱便是人们所说的涅盘。)