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từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Sujāta
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
SUJĀTA:[pp] sanh ra nơi cao quí,quí phái
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
sujāta:[pp.] well born; of good birth.
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Sujāta:1.Sujāta. The twelfth of the twenty four Buddhas.
He was born in the city of Sumangala, his father being the khattiya Uggata and his mother Pabhāvatī. He was called Sujāta because his birth brought happiness to all beings. He lived as a householder for nine thousand years in three palaces - Siri, Upasiri and Nanda his wife being Sirinandā and his son Upasena. He left home on a horse,named Hamsavaha, practised austerities for nine months, and attained Enlightenment under a bamboo (mahāvelu) tree, after a meal of milk rice given by the daughter of Sirinandanasetthi of Sirinandans; grass for his seat was given by an Ajīvaka named Sunanda. His first sermon was to his younger brother,Sudassana,and the chaplain’s son,Deva,in the Sumangala Park. He performed the Twin Miracle at the gate of Sudassana Park. The Bodhisatta was a Cakkavatti,and entered the Order under the Buddha. Sujāta’s chief disciples were Sudassana and Deva (Sudeva) among monks and Nāgā and Nāgasamālā among nuns. Nārada was his attendant. Sudatta and Citta were his chief lay patrons among men and Subhaddā and Padumā among women. His body was fifty cubits high; he lived for ninety thousand years,and died at Silārāma in Candavatī city,where a thūpa,three gāvutas in height,was erected in his honour. Bu.xiii.1ff.; BuA.168 ff.; J.i.38; Mhv.i.8,etc.2.Sujāta.Cousin of Padumuttara Buddha and brother of Devala.He later became one of Padumuttara’s Chief Disciples (Bu.xi.24; BuA.159; DA.ii.489).Heraññakāni (Upaddhadussadāyaka) Thera,in a previous birth,gave him a piece of cloth for a robe (ThagA.i.266; Ap.ii.435),while Khemā gave him three meal cakes and cut off her hair as an offering to him (ThigA.127; AA.i.187).Dhammadinnā also did obeisance to him and offered him alms (ThigA.196; MA.i.516).
3.Sujāta. An Ajīvaka,who gave grass for his seat to Piyadassī Buddha.BuA.172.
4.Sujāta. A king,father of Nārivāhana (q.v.).
5.Sujāta.A king,who later became a hermit.He was the Bodhisatta in the time of Tissa Buddha.Bu.xviii.9f.; J.i.40.
6.Sujāta.A yavapālaka,who gave grass for his seat to Vipassī Buddha.BuA.195.
7.Sujāta. A king of fifty seven kappas ago; a former birth of Ramsisaññaka Thera.Ap.i.210.
8.Sujāta. The name of Upāli Thera (q.v.) in the time of Padumuttara Buddha.ThagA.i.229.
9.Sujāta Thera. He was a brahmin of Benares,father of Sundarī Therī.While grieving for the death of his son,he met Vāsitthī Therī,and from her he heard about the Buddha,whom he visited at Mithilā.
He entered the Order under the Buddha,attaining arahantship on the third day (ThigA.229).
It is perhaps this Thera who is mentioned in the Samyutta Nikāya (S.ii.278f ) as having won the special praise of the Buddha because of his bright expression.
10.Sujāta. A householder of Benares.He once went to hear the leader of a company of ascetics preach in the royal park and spent the night there.During the night,he saw Sakka arrive with his apsarases to pay homage to the ascetics,and he fell in love with one of them.His passion for her was so great that he died of starvation.The story is given in the Mahāsutasoma Jātaka.J.v.468f.
11.Sujāta. The Bodhisatta born as a landowner of Benares.See the Sujāta Jātaka (3).
12.Sujāta.Son of the Assaka king in Polanagara.He was expelled from the country at the request of his stepmother and lived in the forest.At that time Mahā Kaccāna,following on the holding of the First Council,was living in the Assaka country.One of Sujāta’s friends,a devaputta in Tāvatimsa,appeared before Sujāta in the shape of a deer,and,after leading him to Mahā Kassapa,disappeared.Sujāta saw the Thera and talked with him.Mahā Kassapa saw that Sujāta had but five months to live,and,after stirring up his mind,sent him back to his father,urging him to good deeds.When the king heard his story he sent a messenger for Mahā Kaccāna.Sujāta lived another four months and,after death,was reborn in Tāvatimsa.Later he visited Mahā Kaccāna to show his gratitude and revealed his identity.
The story is known as the Cūlarathavimāna.Vv.v.13; VvA.259-270.
13.Sujāta. Called Sujāta Pippalāyana of Mahātittha.He married the daughter of the brahmin Kapila,a previous birth of Bhaddā Kāpilānī.ThigA.73.
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Sujātā:1.Sujātā.An aggasāvikā (great disciple) of Sobhita Buddha.J.i.35; Bu.vii.22.
2.Sujātā. An aggasāvikā of Piyadassī Buddha.J.i.39; Bu.xiv.21.
3.Sujātā. Mother of Padumuttara Buddha.J.i.37; Bu.xi.19; MA.ii.722; DhA.i.417.
4.Sujātā.Mother of Kondañña Buddha.Bu.iii.25; J.i.30.
5.Sujātā. An Asura maiden who became the wife ofSakka.See Sujā.
6.Sujātā.Daughter of Senānī,a landowner of the village of Senānī nearUruvelā.She made a promise to the god of the banyan tree near by that she would offer a meal of milk rice to the god if she gave birth to a son.Her wish was fulfilled,the son was born,and she sent her maid,Punnā,to prepare the place for the offering.This was on the very day of the Buddha’s Enlightenment,and Punnā,finding Gotama sitting under the banyan,thought that he was the tree god present in person to receive the offering.She brought the news to Sujātā,who,in great joy,brought the food in a golden bowl and offered it to him.
Gotama took the bowl to the river bank,bathed at theSuppatitthita ford and ate the food.This was his only meal for forty nine days.J.i.68f.; DhA.i.71,etc.In Lal.334-7 (267f.) nine girls are mentioned as giving food to the Buddha during his austerities.Cf.Dvy.392,where two are given,Nandā and Nandabalā.
Sujātā’s meal was considered one of the most important of those offered to the Buddha,and the Devas,therefore,added to it divine flavours.
Yasa was Sujātā’s son,and when he attained arahantship his father,who had come in search of him,became the Buddha’s follower and invited him to a meal.The Buddha accepted the invitation and went with Yasa to the house.The Buddha preached at the end of the meal,and both Sujātā and Yasa’s wife became sotāpannas.On that day Sujātā took the threefold formula of Refuge.She thus became foremost among lay women who had taken the threefold formula (aggam upāsikānam pathamam saranam gacchantīnam) (SNA.i.154; D.ii.135).She had made an earnest resolve to attain this eminence in the time of Padumuttara Buddha.A.i.26; AA.i.217f.
7.Sujātā. An upāsikā of Ñātikā.The Buddha said that she had become a sotāpanna and had thus assured for herself the attainment of arahantship.D.ii.92; S.v.356f.
8.Sujātā. Youngest sister ofVisākhā.She was the daughter ofDhanañjayasetthi and was given in marriage to Anāthapindika’s son.She was very haughty and obstinate.One day,when the Buddha visited Anāthapindika’s house,she was scolding the servants.The Buddha stopped what he was saying,and,asking what the noise was,sent for her and described to her the seven kinds of wives that were in the world.She listened to the sermon and altered her ways (A.iv.91f.; J.ii.347f).
The Sujāta Jātaka (No.269) was preached to her.
9.Sujātā. A maiden of Benares.See theManicora Jātaka.She is identified withRāhulamātā.J.ii.125.
10.Sujātā Therī.She was the daughter of a setthi ofSāketa and was given in marriage to a husband of equal rank,with whom she lived happily.One day,while on her way home from a carnival,she saw the Buddha at Añjanavana and listened to his preaching.Even as she sat there her insight was completed,and she became an arahant.She went home,obtained her husband’s permission,and joined the Order.Thig.145-50; ThigA.136f.
パーリ语辞典 日本水野弘元
sujāta:a.[su-jāta] 生れよき,善生者.
《巴汉词典》Mahāñāṇo Bhikkhu编著
Sujāta,【过分】 已生得好,好出生。(p347)
《巴汉词典》明法尊者增订
Sujāta,【过分】已生得好,好出生。
U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)