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Kết quả tìm cho từ Tāvatimsa

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

Tāvatiṃsa

TĀVATIṂSA：[m] trên cõi trời Đâu Suất --bhavana [nt] cõi của ba mươi ba vị trời

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Tāvatiṁsa

Tāvatiṁsa，[tayo+tiṁsa．Cp．Vedic trayastriṁśat] No．33，only in cpds．denoting the 33 gods，whose chief is Sakka，while the numeral 33 is always tettiṁsa．This number occurs already in the Vedas with ref．to the gods & is also found in Zend-Avesta （see Haug，Language & Writings，etc．，pp．275，276）．The early Buddhists，though they took over the number 33，rejected the superstitious beliefs in the magical influence and mystic meaning of that & other simple numbers．And they altered the tradition．The king of the gods had been Indra，of disreputable character from the Buddhist point of view．Him they deposed，and invented a new god named Sakka，the opposite in every way to Indra （see for details Dial．II．294--298）．Good Buddhists，after death in this world，are reborn in heaven （sagga），by which is meant the realm of the Thirty-three （D．II，209）．There they are welcomed by the Thirtythree with a song of triumph （D．II，209，211，221，227）．The Thirty-three are represented as being quite good Buddhists．Sakka their new chief and Brahmā address them in discourses suitable only for followers of the new movement （D．II，213，221）．See further Vin．I，12； M．I，252； II，78； III，100； A．III，287； IV，396=VvA．18 （cp^d with the people of Jambudīpa）； V，59，331，Vism．225，etc．-- See also tidasa．

--devaloka the god-world of the 33； freq．e．g．J．I，202； Vism．399； DhA．III，8； --bhavana the realm of the 33 gods J．I，202； Vism．207 sq．，390，416，and passim．（Page 300）

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Tāvatiṃsa

tāvatiṃsa：[m．] name of a heavenly abode．

Buddhist Dictionary by NYANATILOKA MAHATHERA

Tāvatiṃsa

Tāvatiṃsa：'the Thirty-thrce （Gods）'，a class of heavenly beings in the sensuous sphere； s．deva （I）．

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Tāvatimsa

Tāvatimsa：The second of the six deva-worlds，the first being the Cātummahārājika world．Tāvatimsa stands at the top of Mount Sineru （or Sudassana）．Sakka is king of both worlds，but lives in Tāvatimsa．Originally it was the abode of the Asuras； but whenMāgha was born as Sakka and dwelt with his companions in Tāvatimsa he disliked the idea of sharing his realm with the Asuras，and，having made them intoxicated，he hurled them down to the foot of Sineru，where the Asurabhavana was later established．

The chief difference between these two worlds seems to have been that the Pāricchattaka tree grew in Tāvatimsa，and the Cittapātali tree in Asurabhavana．In order that the Asuras should not enter Tāvatimsa，Sakka had five walls built around it，and these were guarded by Nāgas，Supannas，Kumbhandas，Yakkhas and Cātummahārājika devas （J．i．201ff； also DhA．i．272f）．The entrance to Tāvatimsa was by way of the Cittakūtadvārakotthaka，on either side of which statues of Indra （Indapatimā） kept guard （J．vi．97）．The whole kingdom was ten thousand leagues in extent （DhA．i．273），and contained more than one thousand pāsādas （J．vi．279）．The chief features of Tāvatimsa were its parks - the Phārusaka，Cittalatā，Missaka and Nandana - the Vejayantapāsāda，the Pāricchatta tree，the elephant-king Erāvana and the Assembly-hall Sudhammā （J．vi．278； MA．i．183； cp．Mtu．i．32）．Mention is also made of a park called Nandā （J．i．204）．Besides the Pāricchataka （or Pārijāta） flower，which is described as a Kovilāra （A．iv．117），the divine Kakkāru flower also grew in Tāvatimsa （J．iii．87）．In the Cittalatāvana grows the āsāvatī creeper，which blossoms once in a thousand years （J．iii．250f）．

It is the custom of all Buddhas to spend the vassa following the performance of the Yamakapātihāriya，in Tāvatimsa．Gotama Buddha went there to preach the Abhidhamma to his mother，born there as a devaputta．The distance of sixty-eight thousand leagues from the earth to Tāvatimsa he covered in three strides，placing his foot once on Yugandhara and again on Sineru．

The Buddha spent three months in Tāvatimsa，preaching all the time，seated on Sakka’s throne，the Pandukambalasilāsana，at the foot of the Pāricchattaka tree．Eighty crores of devas attained to a knowledge of the truth．This was in the seventh year after his Enlightenment （J．iv．265； DhA．iii．216f； BuA．p．3）．It seems to have been the frequent custom of ascetics，possessed of iddhi-power，to spend the afternoon in Tāvatimsa （E．g．，Nārada，J．vi．392； and Kāladevala，J．i．54）．

Moggallāna paid numerous visits to Tāvatimsa，where he learnt from those dwelling there stories of their past deeds，that he might repeat them to men on earth for their edification （VvA．p．4）．

The Jātaka Commentary mentions several human beings who were invited by Sakka，and who were conveyed to Tāvatimsa - e．g．Nimi，Guttila，Mandhātā and the queen Sīlavatī．Mandhātā reigned as co-ruler of Tāvatimsa during the life period of thirty-six Sakkas，sixty thousand years （J．ii．312）．The inhabitants of Tāvatimsa are thirty-three in number，and they regularly meet in the Sudhammā Hall．（See Sudhammā for details）．A description of such an assembly is found in the Janavasabha Sutta．The Cātummahārājika Devas （q．v．） are present to act as guards．Inhabitants of other deva- and brahma-worlds seemed sometimes to have been present as guests - e．g．the Brahmā Sanankumāra，who came in the guise of Pañcasikha．From the description given in the sutta，all the inhabitants of Tāvatimsa seem to have been followers of the Buddha，deeply devoted to his teachings （D．ii．207ff）．Their chief place of offering was the Cūlāmanicetiya，in which Sakka deposited the hair of Prince Siddhattha，cut off by him when he renounced the world and put on the garments of a recluse on the banks of the Nerañjarā （J．i．65）．Later，Sakka deposited here also the eye-tooth of the Buddha，which Dona hid in his turban，hoping to keep it for himself （DA．ii．609； Bu．xxviii．6，10）．

The gods of Tāvatimsa sometimes come to earth to take part in human festivities （J．iii．87）．Thus Sakka，Vissakamma and Mātali are mentioned as having visited the earth on various occasions．Mention is also made of goddesses from Tāvatimsa coming to bathe in the Anotatta and then spending the rest of the day on the Manosilātala （J．v．392）．

The capital city of Tāvatimsa was Masakkasāra （Ibid．，p．400）．The average age of an inhabitant of Tāvatimsa is thirty million years，reckoned by human computation．Each day in Tāvatimsa is equal in time to one hundred years on earth （DhA．i．364）．The gods of Tāvatimsa are most handsome； the Licchavis，among earth-dwellers，are compared to them （DhA．iii．280）．The stature of some of the Tāvatimsa dwellers is three-quarters of a league； their undergarment is a robe of twelve leagues and their upper garment also a robe of twelve leagues．They live in mansions of gold，thirty leagues in extent （Ibid．，p．8）．The Commentaries （E．g．，SA．i．23； AA．i．377） say that Tāvatimsa was named after Magha and his thirty-two companions，who were born there as a result of their good deeds in Macalagāma．Whether the number of the chief inhabitants of this world always remained at thirty-three，it is impossible to say，though some passages，e．g．in the Janavasabha Sutta，lead us to suppose so．

Sometimes，as in the case of Nandiya，who built the great monastery at Isipatana，a mansion would appear in Tāvatimsa，when an earth-dweller did a good deed capable of obtaining for him birth in this deva-world； but this mansion would remain unoccupied till his human life came to an end （DhA．iii．291）．

There were evidently no female devas among the Thirty-three．Both Māyā and Gopikā became devaputtas when born in Tāvatimsa．The women there were probably the attendants of the devas．（But see，e．g．，Jālini and the various stories of VvA）．

There were many others besides the Thirty-three who had their abode in Tāvatimsa．Each deva had numerous retinues of attendants，and the dove-footed （kaktgapādiniyo） nymphs （accharā） of Tāvatimsa are famous in literature for their delicate beauty．The sight of these made Nanda，when escorted by the Buddha to Tāvatimsa，renounce his love for Janapadakalyānī Nandā （J．ii．92； Ud．iii．2）．

The people of Jambudīpa excelled the devas of Tāvatimsa in courage，mindfulness and piety （A．iv．396）．Among the great achievements of Asadisakumāra was the shooting of an arrow as far as Tāvatimsa （J．ii．89）．

Tāvatimsa was also known as Tidasa and Tidiva （q．v．）．

Pali Word Grammar from Pali Myanmar Dictionary

Tāvatiṃsa

tāvatiṃsa： tāvatiṃsa（na）
တာဝတႎသ（န）

[တိ+တႎသ။ （ေတတၱႎ သ-ဆိုလိုလ်က္ ေတ-ကို တာဝ-ျပဳ，တ-တလုံးေခ်၍ 'တာဝတႎသ'ဟု ၿပီးရသည္）။ ေတတၱႎသ သဟပုညကာရိေနာ ဧတၳ နိဗၺတၱာတိ တံသဟစရိတ႒ာနံ ေတတၱႎသံ၊ တေဒဝ တာဝတႎ သံ၊ တံနိဝါေသာ ဧေတသႏၲိ တာဝတႎသာ။ နိဝါသဘာေဝါ စ ေတသံ တတၳ နိဗၺတၱနပုဗၺေကာတိ အာဟ ＂ေဒဝါနံ တာဝတႎ သာနႏၲိ တာဝတႎသ ဘဝေန နိဗၺတၱေဒဝါန＂ႏၲိ။ မ၊ ဋီ၊ ၏။ ၁၄၈။ （-အဘိ၊႒၊ ၂။ ၅ဝ၂။ ေထရီ၊ ႒။ ၁၇၄-၅။ မဟာနိ၊ ႒။ ၁၃၃။ ပဋိသံ၊ ႒၊ ၂။ ၂၁၈။ သံ၊ ဋီ၊ ၁။ ၇၃-၄။ အံ၊ ဋီ၊ ၂။ ၃၁။ ဝိသုဒၶိ၊ ဋီ၊ ၁။ ၂၈၄။ ဝိဘာဝိနီ။ ၁၆၂။ မဏိမၪၨဴ၊ ၂။ ၇။ （ၾတယႁသၱႎ-ဂ-သံ）]

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Tāvatiṃsa

tāvatiṃsa：တာဝတႎသ（န）
[တိ+တႎသ။ （ေတတၱႎ သ-ဆိုလိုလ်က္ ေတ-ကို တာဝ-ျပဳ，တ-တလုံးေခ်၍ 'တာဝတႎသ'ဟု ၿပီးရသည္）။ ေတတၱႎသ သဟပုညကာရိေနာ ဧတၳ နိဗၺတၱာတိ တံသဟစရိတ႒ာနံ ေတတၱႎသံ၊ တေဒဝ တာဝတႎ သံ၊ တံနိဝါေသာ ဧေတသႏၲိ တာဝတႎသာ။ နိဝါသဘာေဝါ စ ေတသံ တတၳ နိဗၺတၱနပုဗၺေကာတိ အာဟ ＂ေဒဝါနံ တာဝတႎ သာနႏၲိ တာဝတႎသ ဘဝေန နိဗၺတၱေဒဝါန＂ႏၲိ။ မ၊ ဋီ၊ ၏။ ၁၄၈။ （-အဘိ၊႒၊ ၂။ ၅ဝ၂။ ေထရီ၊ ႒။ ၁၇၄-၅။ မဟာနိ၊ ႒။ ၁၃၃။ ပဋိသံ၊ ႒၊ ၂။ ၂၁၈။ သံ၊ ဋီ၊ ၁။ ၇၃-၄။ အံ၊ ဋီ၊ ၂။ ၃၁။ ဝိသုဒၶိ၊ ဋီ၊ ၁။ ၂၈၄။ ဝိဘာဝိနီ။ ၁၆၂။ မဏိမၪၨဴ၊ ၂။ ၇။ （ၾတယႁသၱႎ-ဂ-သံ）]
（၁） တာဝတႎ သာနတ္ဘုံ။ （တိ）（၂） တာဝတႎ သာနတ္။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Tāvatiṃsa

tāvatiṃsa：တာဝတႎသ （တိ）
သံုးဆယ့္သံုးေယာက္ျဖစ္ေသာ။ တာဝတႎ သာနတ္ျပည္၌ ျဖစ္ေသာ။

汉译パーリ语辞典黃秉榮譯

Tāvatiṃsa

tāvatiṃsa：a．[Sk．trāyastriṃśat] = tettiṃsa 三十三．-devaloka 三十三天界．-bhavana 三十三天宮．

パーリ语辞典日本水野弘元

Tāvatiṃsa

tāvatiṃsa：a．[Sk．trāyastriṃśat] =tettiṃsa 三十三．-devaloka 三十三天界．-bhavana 三十三天宮．

巴利语汇解&巴利新音译玛欣德尊者

Tāvatiṃsa

Tāvatiṃsa：三十三天。古音译忉利天。此天之主称沙咖天帝。

巴利语汇解&巴利新音译玛欣德尊者

Tāvatiṁsa

Tāvatiṁsa：三十三天，忉利天，怛唎耶怛唎奢

《巴汉词典》明法尊者增订

Tāvatiṁsa

Tāvatiṁsa，（梵trāyastriṃwat），【阳】忉利天，三十三天（天名）。tāvatiṁsabhavana，【中】三十三天神的王国。

(Dữ liệu từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 và được cộng đồng đóng góp)

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Buddhist Dictionary by NYANATILOKA MAHATHERA

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Pali Word Grammar from Pali Myanmar Dictionary

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

汉译パーリ语辞典 黃秉榮譯

パーリ语辞典 日本水野弘元

巴利语汇解&巴利新音译 玛欣德尊者

巴利语汇解&巴利新音译 玛欣德尊者

《巴汉词典》明法尊者增订

汉译パーリ语辞典黃秉榮譯

パーリ语辞典日本水野弘元

巴利语汇解&巴利新音译玛欣德尊者

巴利语汇解&巴利新音译玛欣德尊者