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từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ Vipallāsa
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
VIPALLĀSA:[m] sự làm hư,phá rối,xài dùng bậy,đồi bại
PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary
Vipallāsa,[cp.Sk.viparyāsa,vi+pari+as (to throw).The diaeretic P.form (founded on Sk.is vipariyāsa; another bastard form is vipariyesa (q.v.)] reversal,change (esp.in a bad sense),inversion,perversion,derangement,corruption,distortion.-- The form vipariyāsa occurs at Vin.II,80 (citta-°kata,with deranged mind or wrong thoughts); J.I,344 (where it is expld by vipallāsa).Otherwise vipallāsa,e.g.Sn.299; Ps.II,80; Vism.214 (attha°); Nett 4,27,31,85 sq.115 sq.; DhA.II,228; PvA.7,70.-- There are 3 kinds of vipallāsas,viz.saññā° perversion of perception,citta° of thought,diṭṭhi° of views; A.II,52; Nett 85; Vism.683.See the same under vipariyesa! (Page 627)
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
vipallāsa:'perversions' or 'distortions'.- "There are 4 perversions which may be either of perception (saññā-vipallāsa),of consciousness (citta v.) or of views (diṭṭhi-v.).And which are these four? To regard what is impermanent (anicca) as permanent; what is painful (dukkha) as pleasant (or happiness-yielding); what is without a self (anattā) as a self; what is impure (ugly:asubha) as pure or beautiful" (A.IV,49).- See Manual of Insight,by Ledi Sayadaw (WHEEL 31/32).p.5.
"Of the perversions,the following are eliminated by the 1st path-knowledge (Sotāpatti):the perversions of perception,consciousness and views,that the impermanent is permanent and what is not a self is a self; further,the perversion of views that the painful is pleasant,and the impure is pure.By the 3rd path-knowledge (Anāgāmitā) are eliminated:the perversions of perception and consciousness that the impure is pure.By the 4th path-knowledge (Arahatta) are eliminated the perversions of perception and consciousness that the painful is pleasant" (Vis.M.XXII,68).