Từ điển Pāḷi

Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài

aññatā

aññatā：không từng biết，chưa từng biết

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

aññāta

AÑÑĀTA：[a] 1-- （ā+ñāṭa） hiểu biết，hiểu rõ 2-- （na+ñāṭa） không biết，không nhận thức được

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

aññāta

Aññāta，¹ [pp. of ājānāti，q. v.] known，recognised Sn.699. an° what is not known，in phrase anaññāta-ññassāmī’t’indriya the faculty of him （who believes）：“I shall know what is not known （yet）” D.III，219； S.V，204； It.53； Pug.2； Dhs.296 （cp. Dhs.trsl. 86）； Nett 15，54，60，191.

--mānin one who prides himself in having perfect knowledge，one who imagines to be in possession of right insight A.III，175 sq.； Th.1，953. （Page 14）

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

aññāta

Aññāta，² [a + ñāta] unknown，see ñāta. （Page 14）

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

aññāta

aññāta：① a. [ājānāti 的 pp.] 已了知的，已開悟的. -mānin 有已開悟的慢的人，（自）認為已了知的人. ② a. [a-ñāta] 無知的.

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

aññāta

aññāta，（adj.），1. （ā + ñāta：），known； understood； 2. （na + ñāta：） unknown； not recognised.

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

aññāta

Aññāta：He was the son of a very wealthy brahmin family of Donavatthu near Kapilavatthu and was born before the Buddha. He came to be called by his family name Kondañña. He was learned in the three Vedas，excelling in the science of physiognomy.

When the Buddha was born he was among the eight brahmins （the others being Rāma，Dhaja，Lakkhana，Mantī，Bhoja，Suyāma and Sudatta. In the Milinda （236），where the eight names are given，Kondañña appears as Yañña） sent for to prognosticate，and though he was yet quite a novice he declared definitely that the babe would be a Buddha. Thereafter he lived awaiting the Bodhisatta’s renunciation. After this happened he left the world with four others，and the five later became known as the Pañcavaggiyā （J.i.65f.； AA.i.78-84； ThagA.ii.1ff）. When，after the Enlightenment，the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta，Kondañña and eighteen crores of brahmas won the Fruit of the First Path. As he was the first among humans to realise the Dhamma the Buddha praised him saying ”aññāsi vata bho Kondañño” twice； hence he came to be known as Aññata Kondañña. （Vin.i.12； UdA.324，371； Mtu.iii.333）.

It is interesting to note that in the Burmese MSS. the name appears as Aññāsi-Kondañña. The Cy. explains Aññāta-Kondañña by ”pativedha Kondañña.” In the ThagA. he is called Añña-Kondañña. Mrs. Rhys Davids suggests that Aññā was his personal name （Gotama the Man，p.102）.

Five days later when the Anattalakhana Sutta was preached he became arahant （Vin.i.13-14）. He was the first to be ordained with the formula ”ehi，bhikkhu” and the first to receive higher ordination. Later，at Jetavana，amidst a large concourse of monks，the Buddha declared him to be the best of those who first comprehended the Dhamma （AA.i.84）. He was also declared to be pre-eminent among disciples of long-standing （rattaññūnam）（A.i.23）.

In the assembly of monks he sat behind the two chief disciples. Finding that his presence near the Buddha was becoming inconvenient to himself and others （For his reasons see AA.i.84； SA.i.216），he obtained the Buddha’s permission to go and live on the banks of the Mandākini in the Chaddanta-vana，where he stayed for twelve years，only returning at the end of that period to obtain the Buddha’s leave for his parinibbāna. The elephants in the forest took it in turns to bring him his food and to look after him. Having bidden farewell to the Buddha，he returned to Chaddanta-vana，where he passed away （SA.i.218； AA.i.84）. We are told （SA.i.219） that all Himavā wept at his death. The obsequies were elaborately performed by eight thousand elephants with the deva Nāgadatta at their head. All the devas from the lowest to the highest brahma world took part in the ceremony，each deva contributing a piece of sandalwood. Five hundred monks，led by Anuruddha，were present. The relics were taken to Veluvana and handed over to the Buddha，who with his own hand deposited them in a silver cetiya which appeared from the earth. Buddhaghosa states that the cetiya existed even in his time （SA.i.219）.

Several verses attributed to Kondañña are given in the Theragāthā，admonishing fellow celibates to lead the higher life，because everything is impermanent，bound to ill and void of soul （Thag.674-88）.

On one occasion he preached to Sakka at the latter’s own request； Sakka expressed himself as greatly pleased because the sermon was worthy even of the Buddha.”

Vangisa once extolled his virtues in the presence of the Buddha （Thag.v.673； ThagA.ii.3）.

In Padumuttara’s time Kondañña had been a rich householder，and，seeing one of the monks given preference in seniority，he wished for a similar rank for himself in the future. Towards this end he did many acts of piety，one of them being to build a golden chamber over the Buddha’s relics. In Vipassī’s time was a householder，Mahākāla，and gave to the Buddha the first-fruits of his field in nine stages of their produce （ThagA.ii.1； DhA.i.80）.

According to the Apadāna （i.48f.； The Divy 430 mentions another previous birth of Kondañña），he offered the first meal to Padumuttara after his Enlightenment.

Punna Mantānīputta was his nephew and was ordained by him. ThagA.i.37.

Mantānī was Aññāta-Kondañña’s sister.

Pali-Dictionary Vipassana Research Institute

aññātā

aññātā：One who learns or understands

Pali Word Grammar from Pali Myanmar Dictionary

aññāta

aññāta：aññāta（ti）
အညာတ（တိ）
[ā+ñā+ta]
[အာ+ဉာ+တ]

Pali Word Grammar from Pali Myanmar Dictionary

aññāta

aññāta：aññāta（ti）
အညာတ（တိ）
[ā+ñā+ta]
[အာ+ဉာ+တ]

Pali Word Grammar from Pali Myanmar Dictionary

aññāta

aññāta：aññāta（ti）
အညာတ（တိ）
[na+ñāta]
[န+ဉာတ]

Pali Word Grammar from Pali Myanmar Dictionary

aññāta

aññāta：aññāta（ti）
အညာတ（တိ）
[na+ñāta]
[န+ဉာတ]

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

aññātā

aññātā：အညာတာ（ပ）（အာ√ဉာ+တု）
သိတတ္ေသာသူ။ အရဟတၱဖိုလ္သို႔ ေရာက္ေသာသူ။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

aññāta

aññāta：အညာတ（တိ）（အာ√ဉာ+တ）
ပိုင္းျခား၍ သိအပ္သည္။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

aññāta

aññāta：အညာတ（တိ）（အ√ဉာ+တ）
မသိအပ္သည္။

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

aññāta

aññāta：အညာတ（ပ）
မသိေသာသူ။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

aññāta

aññāta：＂အညာတ（တိ）
[အာ+ဉာ+တ]
သိတတ္-သိၿပီး-လြန္စြာသိၿပီး-ေသာ၊ သူ။ အညာတတၱ-ၾကည့္။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

aññāta

aññāta：＂အညာတ（တိ）
[အာ+ဉာ+တ]
သိအပ္ေသာ။ ထင္ရွားေသာ။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

aññāta

aññāta：＂အညာတ（တိ）
[န+ဉာတ]
（၁） မသိတတ္ေသာ၊ သူ။ အညာတက-ၾကည့္။ （၂） မသိေစတတ္ေသာ၊ လာဘ္သပ္ပကာအတြက္ မိမိကိုယ္ကို ထင္ရွားေအာင္မျပဳေသာ၊ သူ။ အညာတ-လည္းၾကည့္။

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

aññāta

aññāta：＂အညာတ（တိ）
[န+ဉာတ]
မသိအပ္ေသာ၊ မသိအပ္သည္။ （က） မသိအပ္သည္။ （ခ） မသိအပ္ေသာ တရား။ （ဂ） မသိအပ္ေသာ သူ၊ လူစိမ္း သူစိမ္း။ （ဃ） မထင္ရွားေသာ၊ ထင္ရွားေသာ ဂုဏ္မရွိေသာ၊ သိသာေသာ အလုပ္စြမ္းရည္ ရာဇဝင္မရွိေသာ၊ သူ။

パーリ语辞典日本水野弘元

aññāta

aññāta：① a. [ājānāti の pp.] 了知せる，開悟せる. -mānin 開悟せりとの慢ある人，了知せると思える人. ② a. [a-ñāta] 無知なる.

《巴汉词典》Mahāñāṇo Bhikkhu编著

aññāta

Aññāta，【形】 1. （ā + ñāta：）知道的，懂的。 2. （na + ñāta：）不知道的，不认识的。（p6）

《巴汉词典》明法尊者增订

aññāta

Aññāta，2 （na+ñāta）不知道的、不认识的（unknown）。

《巴汉词典》明法尊者增订

aññāta

Aññāta，1（pp. of ājānāti），已知道的、已认识（known，recognised ）。anaññāta﹐不知道的（what is not known）。anaññātaññassāmī’t’indriya﹐我应该知道尚未知道的根。aññātamānin﹐拥有完美知识的骄傲。aññāya saṇṭhahiṁsu，确立於完全智（《中阿含经》译：遵奉持者）。

《巴汉词典》明法尊者增订

aññāta

Aññāta，【形】1.（ā+ñāta）知道的，懂的。

Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài

Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

Buddhist Dictionary of Pali Proper Names by G P Malalasekera

Pali-Dictionary Vipassana Research Institute

Pali Word Grammar from Pali Myanmar Dictionary

Pali Word Grammar from Pali Myanmar Dictionary

Pali Word Grammar from Pali Myanmar Dictionary

Pali Word Grammar from Pali Myanmar Dictionary

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္

パーリ语辞典 日本水野弘元

《巴汉词典》Mahāñāṇo Bhikkhu编著

《巴汉词典》明法尊者增订

《巴汉词典》明法尊者增订

《巴汉词典》明法尊者增订

パーリ语辞典日本水野弘元