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từ điển được lấy từ Pali Canon E-Dictionary Version 1.94 (PCED) gồm Pāli-Việt, Pāli-Anh, Pāli-Burmese (Myanmar), Pāli-Trung, Pāli-Nhật
Kết quả tìm cho từ anusaya
Pali Viet Abhidhamma Terms - Từ điển các thuật ngữ Vô Tỷ Pháp của ngài Tịnh Sự, được chép từ phần ghi chú thuật ngữ trong các bản dịch của ngài
anusaya:tiềm miên,tùy miên,sự ngủ ngầm
Pali Viet Dictionary - Bản dịch của ngài Bửu Chơn
ANUSAYA:[m] sự ngả về,khuynh hướng,một trạng thái ngủ ngầm
PTS Pali-English dictionary - The Pali Text Society's Pali-English dictionary
Anusaya,[anu + śī,seti Sk. anuśaya has a diff. meaning] (see Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent,bias,proclivity,the persistance of a dormant or latent disposition,predisposition,tendency. Always in bad sense. In the oldest texts the word usually occurs absolutely,without mention of the cause or direction of the bias. So Sn. 14 = 369,545; M. III,31; S.III,130,IV.33,V,28 236; A. I.44; II,157; III,74,246,443. Or in the triplet obstinacy,prejudice and bias (adhiṭṭhānâbhinivesânusayā) S. II.17; III,10,135,161; A.V,III,Occasionally a source of the bias is mentioned. Thus pride at S. I.188; II,252 ff.,275; III,80,103,169,253; IV,41,197; A.I,132,IV.70 doubt at M. I.486 -- ignorance lust and hatred at S.IV,205,M.III,285. At D.III,254,282; S.V,60; and A.IV,9. we have a list of seven anusaya’s,the above five and delusion and craving for rebirth. Hence-forward these lists govern the connotation of the word; but it would be wrong to put that connotation back into the earlier passages. Later references are Ps.I,26,70 ff.,123,130,195; II,36,84,94,158; Pug.21; Vbh.340,383,356; Kvu 405 ff. Dpvs.I,42. (Page 44)
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
anusaya:m. [Sk. anuśaya<anuseti] 隨眠,煩惱,使.
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
anusaya:[m.] proclivity; a dormant disposition.
Buddhist Dictionary by NYANATILOKA MAHATHERA
anusaya:the 7 'proclivities',inclinations,or tendencies are:sensuous greed (kāma-rāga,s. saṃyojana),grudge (paṭigha),speculative opinion (diṭṭhi,q.v.),skeptical doubt (vicikicchā ,q.v.),conceit (māna,q.v.),craving for continued existence (bhavarāga),ignorance (avijjā,q.v.) (D. 33; A. VII,11,12).
"These things are called 'proclivities' since,in consequence of their pertinacity,they ever and again tend to become the conditions for the arising of ever new sensuous greed,etc.'' (Vis.M. XXII,60).
Yam. VII,first determines in which beings such and such proclivities exist,and which proclivities,and with regard to what,and in which sphere of existence. Thereafter it gives an explanation concerning their overcoming,their penetration,etc. Cf. Guide VI (vii). According to Kath. several ancient Buddhist schools erroneously held the opinion that the anusayas,as such,meant merely latent,hence kammically neutral qualities,which however Contradicts the Theravāda conception. Cf. Guide V,88,108,139.