cetanā sutta
Cetanā Sutta：1．Cetanā Sutta．-That which we will and intend to do and with which we are occupied，that becomes an object （ārammana） for the persistence of consciousness （viññāna）．The object being there，there comes to be a station of consciousness．Consciousness being stationed and growing，there is renewed existence with all its consequent ills．S．ii．65f．
2．Cetanā Sutta．-Same as above，with ＂name-and-form＂ substituted for rebirth，and the other factors of the paticca-samuppāda following there-from．S．ii．66．
3．Cetanā Sutta．-Same as （1），except that consciousness，being stationed and growing，there comes a bending （nati） followed，serially，by a ＂going to a coming＂ （āgatigati），decease，rebirth，etc．S．ii．66f．
4．Cetanā Sutta．-Volitioned acts occasioned by form，sound，etc．，are impermanent．S．iv．227．
5．Cetanā Sutta．-The arising of volitional acts is the appearing of decay-and-death; their cessation，its cessation．S．iii．230．
6．Cetanā Sutta．-The desire and lust that is in will，concerning shape，etc．，is corruption of the heart．S．iii．233．
7．Cetanā Sutta．-Preached to Ananda．Rebirth is due to intention （cetanā） and aspiration （patthāna） being established in a lower element because of ignorance．A．i．224．
8．Cetanā Sutta．-Where there is action of body，speech or mind，there arises pleasure or pain caused by intention （cetanā）．This is due to ignorance; when ignorance is destroyed，there is no field or base for such action．A．ii．157f．
9．Cetanā Sutta．-In a monk possessed of good conduct spiritual life proceeds spontaneously，not intentionally．A．v．2f．
10．Cetanā Sutta．-The same，in substance，as （9）．A．v．312f．