168 (1) Desire for the Impermanent (Internal)

“Bhikkhus, you should abandon desire for whatever is impermanent. And what is impermanent? The eye is impermanent … The mind is impermanent; you should abandon desire for it. Bhikkhus, you should abandon desire for whatever is impermanent.”

169 (2) Lust for the Impermanent (Internal)

“Bhikkhus, you should abandon lust for whatever is impermanent. And what is impermanent? The eye is impermanent … The mind is impermanent; you should abandon lust for it. Bhikkhus, you should abandon lust for whatever is impermanent.”

170 (3) Desire and Lust for the Impermanent (Internal)

“Bhikkhus, you should abandon desire and lust for whatever is impermanent. And what is impermanent? The eye is impermanent … The mind is impermanent; you should abandon desire and lust for it. Bhikkhus, you should abandon desire and lust for whatever is impermanent.”

171 (4)–173 (6) Desire for Suffering (Internal), Etc.

“Bhikkhus, you should abandon desire for whatever is suffering…. You should abandon lust for whatever is suffering…. You should abandon desire and lust for whatever is suffering. And what is suffering? The eye is suffering … The mind is suffering; you should abandon desire and lust for it. Bhikkhus, you should abandon desire and lust for whatever is suffering.”

174 (7)–176 (9) Desire for Nonself (Internal), Etc.

“Bhikkhus, you should abandon desire for whatever is nonself…. You should abandon lust for whatever is nonself…. You should abandon desire and lust for whatever is nonself. And what is nonself? The eye is nonself … The mind is nonself; you should abandon desire for it. Bhikkhus, you should abandon desire and lust for whatever is nonself.”

177 (10)–179 (12) Desire for the Impermanent (External), Etc.

“Bhikkhus, you should abandon desire for whatever is impermanent…. You should abandon lust for whatever is impermanent…. You should abandon desire and lust for whatever is impermanent. And what is impermanent? Forms are impermanent … Mental phenomena are impermanent; you should abandon desire and lust for them. Bhikkhus, you should abandon desire and lust for whatever is impermanent.”

180 (13)–182 (15) Desire for Suffering (External), Etc.

“Bhikkhus, you should abandon desire for whatever is suffering…. You should abandon lust for whatever is suffering…. You should abandon desire and lust for whatever is suffering. And what is suffering? Forms are suffering… Mental phenomena are suffering; you should abandon desire and lust for them. Bhikkhus, you should abandon desire and lust for whatever is suffering.”

183 (16)–185 (18) Desire for Nonself (External), Etc.

“Bhikkhus, you should abandon desire for whatever is nonself…. You should abandon lust for whatever is nonself…. You should abandon desire and lust for whatever is nonself. And what is nonself? Forms are nonself … Mental phenomena are nonself; you should abandon desire and lust for them. Bhikkhus, you should abandon desire and lust for whatever is nonself.”

186 (19) The Past as Impermanent (Internal)

“Bhikkhus, the eye … the mind of the past was impermanent. Seeing thus, the instructed noble disciple experiences revulsion towards the eye … towards the mind. Experiencing revulsion, he becomes dispassionate. Through dispassion [his mind] is liberated. When it is liberated there comes the knowledge: ‘It’s liberated.’ He understands: ‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.’”

187 (20) The Future as Impermanent (Internal)

“Bhikkhus, the eye … the mind of the future will be impermanent. Seeing thus, the instructed noble disciple experiences revulsion towards the eye … towards the mind. He understands: ‘… there is no more for this state of being.’”

188 (21) The Present as Impermanent (Internal)

“Bhikkhus, the eye … the mind of the present is impermanent. Seeing thus, the instructed noble disciple experiences revulsion towards the eye … towards the mind. He understands: ‘… there is no more for this state of being.’”

189 (22)–191 (24) The Past, Etc., as Suffering (Internal)

“Bhikkhus, the eye … the mind of the past … of the future … of the present is suffering. Seeing thus … He understands: ‘… there is no more for this state of being.’”

192 (25)–194 (27) The Past, Etc., as Nonself (Internal)

“Bhikkhus, the eye … the mind of the past … of the future … of the present is nonself. Seeing thus … He understands: ‘… there is no more for this state of being.’”

195 (28)–197 (30) The Past, Etc., as Impermanent (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are impermanent. Seeing thus … He understands: ‘… there is no more for this state of being.’”

198 (31)–200 (33) The Past, Etc., as Suffering (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are suffering. Seeing thus … He understands: ‘… there is no more for this state of being.’”

201 (34)–203 (36) The Past, Etc., as Nonself (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are nonself. Seeing thus … He understands: ‘… there is no more for this state of being.’”

204 (37) What Is Impermanent of the Past (Internal)

“Bhikkhus, the eye … … the mind of the past was impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

205 (38) What Is Impermanent of the Future (Internal)

“Bhikkhus, the eye … the mind of the future will be impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

206 (39) What Is Impermanent of the Present (Internal)

“Bhikkhus, the eye … the mind of the present is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

207 (40)–209 (42) What Is Suffering of the Past, Etc. (Internal)

“Bhikkhus, the eye … the mind of the past … of the future … of the present is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

210 (43)–212 (45) What Is Nonself of the Past, Etc. (Internal)

“Bhikkhus, the eye … the mind of the past … of the future … of the present is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

213 (46)–215 (48) What Is Impermanent of the Past, Etc. (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

216 (49)–218 (51) What Is Suffering of the Past, Etc. (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

219 (52)–221 (54) What Is Nonself of the Past, Etc. (External)

“Bhikkhus, forms … mental phenomena of the past … of the future … of the present are nonself. What is nonself should be seen as it really is with correct wisdom thus: ‘This is not mine, this I am not, this is not my self.’ Seeing thus … He understands: ‘… there is no more for this state of being.’”

222 (55) The Bases as Impermanent (Internal)

“Bhikkhus, the eye is impermanent … the mind is impermanent. Seeing thus … He understands: ‘… there is no more for this state of being.’”

223 (56) The Bases as Suffering (Internal)

“Bhikkhus, the eye is suffering … the mind is suffering. Seeing thus … He understands: ‘… there is no more for this state of being.’”

224 (57) The Bases as Nonself (Internal)

“Bhikkhus, the eye is nonself … the mind is nonself. Seeing thus … He understands: ‘… there is no more for this state of being.’”

225 (58) The Bases as Impermanent (External)

“Bhikkhus, forms are impermanent… mental phenomena are impermanent. Seeing thus … He understands: ‘… there is no more for this state of being.’”

226 (59) The Bases as Suffering (External)

“Bhikkhus, forms are suffering … mental phenomena are suffering. Seeing thus … He understands: ‘… there is no more for this state of being.’”

227 (60) The Bases as Nonself (External)

“Bhikkhus, forms are nonself … mental phenomena are nonself. Seeing thus … He understands: ‘… there is no more for this state of being.’”