11 (1)

“Bhikkhus, I do not see even one other thing on account of which unarisen sensual desire arises and arisen sensual desire increases and expands so much as the mark of the attractive. For one who attends carelessly to the mark of the attrac tive, unarisen sensual desire arises and arisen sensual desire increases and expands.”

12 (2)

“Bhikkhus, I do not see even one other thing on account of which unarisen ill will arises and arisen ill will increases and expands so much as the mark of the repulsive. For one who attends carelessly to the mark of the repulsive, unarisen ill will arises and arisen ill will increases and expands.”

13 (3)

“Bhikkhus, I do not see even one other thing on account of which unarisen dullness and drowsiness arise and arisen dullness and drowsiness increase and expand so much as discontent, lethargy, lazy stretching, drowsiness after meals, and sluggishness of mind. For one with a sluggish mind, unarisen dullness and drowsiness arise and arisen dullness and drowsiness increase and expand.”

14 (4)

“Bhikkhus, I do not see even one other thing on account of which unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand so much as an unsettled mind. For one with an unsettled mind, unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand.”

15 (5)

“Bhikkhus, I do not see even one other thing on account of which unarisen doubt arises and arisen doubt increases and expands so much as careless attention. For one who attends carelessly, unarisen doubt arises and arisen doubt increases and expands.”

16 (6)

“Bhikkhus, I do not see even one other thing on account of which unarisen sensual desire does not arise and arisen sensual desire is abandoned so much as the mark of the unattractive. For one who attends carefully to the mark of the unattractive, unarisen sensual desire does not arise and arisen sensual desire is abandoned.”

17 (7)

“Bhikkhus, I do not see even one other thing on account of which unarisen ill will does not arise and arisen ill will is abandoned so much as the liberation of the mind by lovingkindness. For one who attends carefully to the liberation of the mind by lovingkindness, unarisen ill will does not arise and arisen ill will is abandoned.”

18 (8)

“Bhikkhus, I do not see even one other thing on account of which unarisen dullness and drowsiness do not arise and arisen dullness and drowsiness are abandoned so much as the element of instigation, the element of persistence, the element of exertion. For one who has aroused energy, unarisen dullness and drowsiness do not arise and arisen dullness and drowsiness are abandoned.”

19 (9)

“Bhikkhus, I do not see even one other thing on account of which unarisen restlessness and remorse do not arise and arisen restlessness and remorse are abandoned so much as pacification of the mind. For one with a pacified mind, unarisen restlessness and remorse do not arise and arisen restlessness and remorse are abandoned.”

20 (10)

“Bhikkhus, I do not see even one other thing on account of which unarisen doubt does not arise and arisen doubt is abandoned so much as careful attention. For one who attends carefully, unarisen doubt does not arise and arisen doubt is abandoned.”