616 (1)

“Bhikkhus, they do not partake of the deathless who do not partake of mindfulness directed to the body. They partake of the deathless who partake of mindfulness directed to the body.”

617 (2)

“Bhikkhus, the deathless has not been partaken of by those who have not partaken of mindfulness directed to the body. The deathless has been partaken of by those who have partaken of mindfulness directed to the body.”

618 (3)

“Bhikkhus, they have fallen away from the deathless who have fallen away from mindfulness directed to the body. They have not fallen away from the deathless who have not fallen away from mindfulness directed to the body.”

619 (4)

“Bhikkhus, they have neglected the deathless who have neglected mindfulness directed to the body. They have undertaken the deathless who have undertaken mindfulness directed to the body.”

620 (5)

“Bhikkhus, they are heedless about the deathless who are heedless about mindfulness directed to the body. They are not heedless about the deathless who are not heedless about mindfulness directed to the body.”

621 (6)

“Bhikkhus, they have forgotten the deathless who have forgotten mindfulness directed to the body. They have not forgotten the deathless who have not forgotten mindfulness directed to the body.”

622 (7)

“Bhikkhus, they have not pursued the deathless who have not pursued mindfulness directed to the body. They have pursued the deathless who have pursued mindfulness directed to the body.”

623 (8)

“Bhikkhus, they have not developed the deathless who have not developed mindfulness directed to the body. They have developed the deathless who have developed mindfulness directed to the body.”

624 (9)

“Bhikkhus, they have not cultivated the deathless who have not cultivated mindfulness directed to the body. They have cultivated the deathless who have cultivated mindfulness directed to the body.”

625 (10)

“Bhikkhus, they have not directly known the deathless who have not directly known mindfulness directed to the body. They have directly known the deathless who have directly known mindfulness directed to the body.”

626 (11)

“Bhikkhus, they have not fully understood the deathless who have not fully understood mindfulness directed to the body. They have fully understood the deathless who have fully understood mindfulness directed to the body.”

627 (12)

“Bhikkhus, they have not realized the deathless who have not realized mindfulness directed to the body. They have realized the deathless who have realized mindfulness directed to the body.”