98 (1)
“Bhikkhus, there are these two kinds of fools. What two? One who takes responsibility for what does not befall him and one who does not take responsibility for what befalls him. These are the two kinds of fools.”
99 (2)
“Bhikkhus, there are these two kinds of wise people. What two? One who takes responsibility for what befalls him and one who does not take responsibility for what does not befall him.310 These are the two kinds of wise people.”
100 (3)
“Bhikkhus, there are these two kinds of fools. What two? One who perceives what is unallowable as allowable and one who perceives what is allowable as unallowable.311 These are the two kinds of fools.”
101 (4)
“Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is unallowable as unallowable and one who perceives what is allowable as allowable. These are the two kinds of wise people.”
102 (5)
“Bhikkhus, there are these two kinds of fools. What two? One who perceives what is not an offense as an offense and one who perceives what is an offense as no offense. These are the two kinds of fools.”
103 (6)
“Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is not an offense as no offense and one who perceives what is an offense as an offense. These are the two kinds of wise people.”
104 (7)
“Bhikkhus, there are these two kinds of fools. What two? One who perceives what is non-Dhamma as Dhamma and one who perceives what is Dhamma as non-Dhamma. These are the two kinds of fools.”
105 (8)
“Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is non-Dhamma as non-Dhamma and one who perceives what is Dhamma as Dhamma. These are the two kinds of wise people.”
106 (9)
“Bhikkhus, there are these two kinds of fools. What two? One who perceives what is non-discipline as discipline and one who perceives what is discipline as non-discipline. These are the two kinds of fools.”
107 (10)
“Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is non-discipline as non-discipline and one who perceives what is discipline as discipline. These are the two kinds of wise people.”
108 (11)
“Bhikkhus, the taints increase for two [kinds of persons]. What two? One who feels remorse about a matter over which one need not feel remorse and one who does not feel remorse about a matter over which one should feel remorse. The taints increase for these two [kinds of persons].”
109 (12)
“Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who does not feel remorse for a matter over which one need not feel remorse and one who feels remorse for a matter over which one should feel remorse. The taints do not increase for these two [kinds of persons].”
110 (13)
“Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is unallowable as allowable and one who perceives what is allowable as unallowable. The taints increase for these two [kinds of persons].”
111 (14)
“Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is unallowable as unallowable and one who perceives what is allowable as allowable. The taints do not increase for these two [kinds of persons].”
112 (15)
“Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is not an offense as an offense and one who perceives what is an offense as no offense. The taints increase for these two [kinds of persons].”
113 (16)
“Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is not an offense as no offense and one who perceives what is an offense as an offense. The taints do not increase for these two [kinds of persons].”
114 (17)
“Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is non-Dhamma as Dhamma and one who perceives what is Dhamma as non-Dhamma. The taints increase for these two [kinds of persons].”
115 (18)
“Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is non-Dhamma as non-Dhamma and one who perceives what is Dhamma as Dhamma. The taints do not increase for these two [kinds of persons].”
116 (19)
“Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is non-discipline as discipline and one who perceives what is discipline as non-discipline. The taints increase for these two [kinds of persons].”
117 (20)
“Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is non-discipline as non-discipline and one who perceives what is discipline as discipline. The taints do not increase for these two [kinds of persons].”